Nationalism in Ukraine (and elsewhere)

I am so sick of hearing Ukrainian nationalists being called “nazis” or “fascists” that I was going to write something about it. While researching the subject, I came across an article by Anne Applebaum who says much of what I wanted to say and surely says much better.

Her essay, from May 12 of this year, can be found here: Nationalism Is Exactly What Ukraine Needs: Democracy fails when citizens don’t believe their country is worth fighting for.

Please read it as it may shake some of the horrid stereotypes of Ukrainian “nazis” and “fascists” out of your head.

Here is a short passage from her essay:

Ukrainians need more of this kind of inspiration, not lessmoments like last New Year’s Eve, when more than 100,000 Ukrainians sang the national anthem at midnight on the Maidan. They need more occasions when they can shout, “Slava UkrainiHeroyam Slava“Glory to Ukraine, Glory to its Heroes,” which was, yes, the slogan of the controversial Ukrainian Revolutionary Army in the 1940s, but has been adopted to a new context. And then of course they need to translate that emotion into laws, institutions, a decent court system, and police training academies. If they don’t, then their country will once again cease to exist.

I don’t mind adding that if European multiculturalism keeps going at its present heady pace, more of Europe will find itself in a Ukrainian limbo, controlled by others since all sense of self and tradition have been lost. In the USA I truly fear a continued erosion of fundamental American principles, rule of law, individual rights and responsibilities, individual freedom, etc.

I am not sure how the US can continue with our present form of government since almost none of it works as intended anymore. Most believe, rightly, that there is no point in voting as the will of the people is typically uninformed and, anyway, consistently ignored by those who pretend to represent us.

In Tibet and Taiwan, we see other examples of small nations being consumed by one large one. Check out the history of Inner Mongolia to see where that leads. Or Hong Kong: Hong Kong braces for protests as China rules out full democracy. That should read “any democracy.”

The world today is made up of huge powers (US-EU, Russia, China) that are controlled by small oligarchies. All of us would do well to have a stronger, more active sense of nationalism so we can preserve and further traditions that benefit our nations. If we leave it up to the oligarchs or allow them to continue fooling us, we will before long wake up in a vast, world-wide Ukrainian limbo.

Fractals in the humanities

“A fractal is a natural phenomenon or a mathematical set that exhibits a repeating pattern that displays at every scale.” (Wikipedia)

Most of us know what math fractals look like and understand that shorelines and trees exhibit fractal patterns that display at different scales.

I think we can also see fractal patterns or sets in the humanities.

For example, the five skandha explanation in Buddhism to be fully understood must be conceived of as a fractal pattern that repeats at different scales. The normal explanation of the five skandhas is as follows:

The five skandhas are form, sensation, perception, activity, consciousness. A form can arise in the mind or outside of the mind. This form gives rise to a sensation, which gives rise to perception, followed by activity (mental or physical), and lastly consciousness. In the Buddha’s explanation, the five skandhas occur one after the other, very rapidly. They are not a continuous stream but rather a series of discrete or discernible moments. A form arises or appears, then there is a sensation, then perception, then activity, then consciousness. (Ibid.)

This explanation describes the most basic fractal pattern or the smallest one. “…the five skandhas occur one after the other, very rapidly.”

A simple example of this rapid movement of the five skandhas might be the experience of having something suddenly touch your neck. Your first awareness of this is the form. Your next awareness is the sensation; at this point you react with aversion, attraction, or neutrality. If you are outside, you might react with aversion as you perceive (third skandha) the touch to probably be an insect. Following that, there is often rapid physical activity (fourth skandha) as you involuntarily reach to brush it away. After that has been done, you will determine what actually happened, you will become conscious (fifth skandha) of what happened.

If it was an insect you might shudder or feel relieved. If it was a leaf on a tree branch you might feel a bit foolish. Your consciousness of the event comes after the first four skandhas have arisen or occurred.

A larger fractal version of the above might be the feeling (form, or first skandha) that you are ignorant about something. This form gives rise to an aversive sensation (second skandha), which leads you to perceive (third skandha) that you ignorance is probably something you should correct. This leads to mental activity (fourth skandha) which may require months of your time. At last, when you are satisfied that you are no longer ignorant on that subject, you will experience a new state of consciousness (fifth skandha).

In the above example, your ongoing feeling of ignorance as you study the subject might also be described as the fifth skandha, consciousness. Understanding that the five skandha explanation is a fractal pattern to be used to help you understand yourself will allow you to apply it where it can do the most good. As with so many things in the humanities, you will do better if you see the pattern and use it to aid understanding without letting yourself get trapped in a quasi-logical net that hinders understanding.

FIML practice can be seen as a fractal pattern as well. The smallest, or most basic level, is the basic FIML query which interrupts normal communicative processing to insert rational thought and more accurate information. The FIML query interrupts the mind as soon as the second skandha, sensation, arises. Whenever partners question a sensation, they will immediately change all of the five skandhas associated with it. Rather than follow a semi-conscious sensation down the same associative path as usual, partners gain an entry point to their deep psychology and an awareness of how their communications are affected by it.

A larger fractal pattern of FIML, might be hearing about it (form); feeling interested in it (sensation); perceiving what it is; learning the system (activity); and lastly gaining a new consciousness about how language can be made to work much better than without FIML.

FIML is a tool that helps partners leverage communicative details to gain great insight into how their minds work. Since FIML is not (yet) the rule for how people speak to each other, a non-FIML fractal pattern can be seen in society at large: since most people do not have a way to access the highly important details that FIML can access, they do not expect anyone else to access them. Thus, by default they accept horribly sloppy reasoning and lies from politicians and others who make important statements in public.

The fractal pattern of non-FIML communication in society at large is all but defined by lies, secrets, and hidden motives. At a smaller fractal level, so are the personal lives of most people. The world goes on. It is my guess that brain scans and better computers and computer programs will one day make it easier for people to see that having the ability to perceive and manipulate communicative details greatly enhances communication. And that communication so enhanced greatly enhances our understanding of ourselves and others. And that this sort of understanding will help us see that we do not have to live in a society that is all but characterized by lies, sloppy reasoning, and partisan nonsense.

In the humanities, fractal patterns can be seen at many levels. By changing the details of very significant communicative patterns between ourselves and our partners, we will change both ourselves and our perceptions of others, and this will gradually lead to better concepts of what society is and how it can function.

Two extreme and opposite examples of moral weirdness

Protecting your own versus not appearing racist. Both of these moral positions (which become public semiotics when simplified as aspects of culture) are understandable until taken to extremes.

The first example comes from England, where police and public officials were afraid to appear racist and consequently allowed some 1,400 children to be abused without investigating the matter, which had been clear as a bell for years:

The vast majority of perpetrators have been identified as South Asian and most victims were young white girls, adding to the complexity of the case. Some officials appeared to believe that social workers pointing to a pattern of sexual exploitation were exaggerating, while others reportedly worried about being accused of racism if they spoke out. The report accused officials of ignoring “a politically inconvenient truth” in turning a blind eye to men of Pakistani heritage grooming vulnerable white girls for sex. (Abuse Cases in British City Long Ignored, Report Says)

That quote and story is from the New York Times. Isn’t that the most fucked-up thing in a long time? British officials were so concerned about appearing racist that they looked the other way while an enormous number of their own children were being violently raped. We might say in the sedate language of academic analysis that the public semiotic or the moral injunction against racism was so strong that they lost their capacity to think and act.

Here is the other extreme, a group that so wants to “protect” its own that they are willing to prevent them from making individual choices that harm no one.

This video is a good example of the raging emotions that can be experienced at the other side of the spectrum from the case in Britain. An article about this incident can be found here.

Fortunately, it is not often that we can see such extremes within a single week. I would propose that all of us are susceptible to the emotions that lie along this spectrum from extreme “self” preservation to such amazing laxity that sworn officials cannot even lift a finger to preserve the safety of their own children.

The difference between us (you and me, dear reader) and them is most of us can find a reasonable balance between these primitive extremes, the one born in sexual and tribal instinct, the other in overwhelming deference to internalized social norms.

__________________

Edit 8/29/14: Here is more on Rotherham: Rotherham: In the face of such evil, who is the racist now?

Here is one from the USA: Conspiracy of Silence. If you have not seen this video, it’s a must watch, especially for US citizens. There are several good books on this story and many links to articles can be found easily.

Ferguson, MO

Whatever the outcome of the Michael Brown investigation, no one can complain that it has not been thorough. Eric Holder is going to Ferguson, there have been three autopsies, numerous eye-witness versions of the event, videos, photos, many stories and opinions, and more. The police, as far as I can tell, have been forthright in releasing information and in not withholding anything relevant.

We, the public, know a great deal about what happened and what is happening. In the end, I doubt that anything will be hidden or covered up. Indeed, Holder himself released the following statement yesterday:

“This is my pledge to the people of Ferguson: Our investigation into this matter will be full, it will be fair, and it will be independent. And beyond the investigation itself, we will work with the police, civil rights leaders, and members of the public to ensure that this tragedy can give rise to new understanding — and robust action — aimed at bridging persistent gaps between law enforcement officials and the communities we serve. Long after the events of Aug. 9 have receded from the headlines, the Justice Department will continue to stand with this community.” (Source)

I cannot praise Holder enough for that statement. That is exactly how an Attorney General should speak and behave. He has sworn to get to the bottom of the event, tell the truth about it, and ensure to the best of his ability that something like this does not happen again.

Brown was killed on August 9. Today is August 20. We still do not know for sure what happened, whose story is the right one. Eleven days have passed, but the evidence is still being weighed and considered. This kind of process must be done slowly and carefully. Authorities must be certain that they have the facts and that the public is fully informed and satisfied with their conclusions.

So far, the Brown investigation is a model for how crime should be investigated in the US, especially when the matter is of such great public significance. As Holder has promised, “Our investigation into this matter will be full, it will be fair, and it will be independent.” I have nothing but praise for these words and his actions.

Now compare the event in Ferguson to the complete lack of investigation into the lies and forged documents that led to the Iraq war, or the complete lack of investigation into the Wall Street meltdown scam. Compare how the Ferguson story slowly unfolds over days; as new facts are discovered the story changes and takes on different nuances—exactly how it should be. Compare this to the events of 9/11 when the “official story” was fully established within hours of the planes hitting the Towers; compare to how Bush steadfastly refused to investigate 9/11 at all until he was forced to relent well over one year later; compare to how NIST has refused to release the data used in their computer models upon which their report on WTC 7 is based. I could go on for pages.

Events in Ferguson show two things with great clarity—1) US officials are capable of serious, eminently proper, and thorough investigations, and 2) these investigations only happen at the small-change level, when publicity helps the investigators and no one in power is threatened.

Evolution of the smile and the inherent ambiguity of signs

Michael Graziano proposes a interesting, and quite convincing, hypothesis on the evolution of a good many human signals, including smiling, crying, laughing, and subtle versions of these.

His essay can be found here: The First Smile. I highly recommend it.

Evolutionary psychology is without question a real field capable of explaining a great deal about human beings. At the same time, it is often very difficult to separate what actually happened during thousands of years of evolution from what we think happened.

Graziano proposes that the human signals of smiling, crying, and laughing all evolved from a single more basic cringe reaction employed as defense against an object or person striking us or otherwise threatening us.

The evolutionary transformation from primitive reactions to subtle social cues is fascinating to contemplate. I am particularly struck by how ambiguous our present-day understanding of these social cues can be. As Graziano, the evolutionist, says, “So long as both sides of the exchange keep deriving benefits, the behaviour floats free of its violent origins.”

The violent origins of smiling and acting nice only sometimes play a direct role in why people do these behaviors today. Added to them is a plethora of cultural and idiosyncratic interpretations. And so, Graziano the social scientist also says, “We have stumbled on the defining ambiguity of human emotional life: we are always caught between authenticity and fakery, always floating in the grey area between involuntary outburst and expedient pretence.”

I would contend that this aspect of human emotional life is maddening, that it is literally driving people crazy. Because how can you really tell if an expression, a statement, a gesture is authentic or fake? And how can you be sure you know how to interpret it?

In most cases, you can’t be sure. Yes, we can make vows, proclaim fealty or allegiance, swear till death do us part, or repeat familiar, comforting routines for years, but none of these methods is certain either. Indeed, our need for them only shows what thin ice we are on. All of them can be faked and all of them often are.

I do believe that many, if not most, of us do not want to be either fakers or the one faked to. Yet we seem all but trapped “between authenticity and fakery, always floating in the grey area between involuntary outburst and expedient pretence.” Don’t we?

This is why we all need FIML practice or something very much like it.With FIML, much greater communicative detail can be made available to both partners. Rather than wonder what words, smiles, tears, or a tone of voice means, FIML partners have the means to find out.

Evolutionarily, you might say that FIML allows the human neocortex to understand and control the human limbic system. FIML allows higher thought, reason, and reflection to control base reactions and base signs that inevitably cause serious misunderstandings even between people who are very well-disposed toward each other and who share a strong desire to interact honestly.

Humans are characterized by a delicate and intricate web of thought, language, and culture that has been grafted onto a base of animal behavior. I do not see how it is even remotely possible to fully realize the potential of that delicate and intricate web of thought, language, and culture without frequently analyzing how animal signs and signals interfere with it during even the most ordinary of interactions.

Graziano mentions the Duchenne smile, a supposedly authentic smile that includes the muscles around the eyes. But Duchenne smiles can easily be faked. They are a required social expression in most of East Asia and can be seen faked by actors on American TV all the time.

The distinction between a Duchenne smile and a super-fake one is valid and valuable to a point. But it is also a woefully simple distinction. We cannot as thinking beings expect to find satisfaction in noticing minor, and easily faked, distinctions like that. The same thing goes for tones of voice, gestures, word choices, behaviors, and everything else we use to communicate.

In public, in the world at large, we have to use best guesses about what is going on, but in private guessing about what your partner really means is a recipe for mutual disaster, if not complete destruction.

Alpha male falsehoods

I have a sort of close friend/relative who deeply believes in the alpha male thing. He believes it so much he frequently behaves horribly, and probably due to his alpha beliefs, at least in part, has become an alcoholic. He suffers from wild delusions of grandeur coupled with abject self-abasement and shame, a not uncommon formula. He is also as abusive to others as he is to himself.

So I have a personal stake in this issue. And also the alpha male thing is very good example of how far cultural beliefs can stray from reality and thus cause great harm to society as well as individuals caught up in falsehoods of that sort.

Alpha status, even based as it is on bad science, became a semiotic—something that can be communicated with signs to other humans—and in that capacity became a fetishized semiotic that took on a life of its own.

Anyone who has given thought to culture must surely be aware that all of the world’s cultures are filled with mistaken semiotics like the alpha male thing. In US culture, pretty much anything that become “a thing” is a fetishized semiotic, or a fetishized semiotic bundle.

If our entire culture can see through the alpha male thing, and by extension, the alpha female thing, we will save a great deal of time and avoid a great deal of suffering. In Buddhist terms, “empty” semiotics are impermanent things (dharmas) that have no “own being,” no “inherent nature.” They are reified concepts that become part of a transitory culture and are doomed to oblivion, especially if they are demonstrably false like the alpha male thing.

As individuals, I don’t think we can do all that much about which way our culture flows, but we can do a great deal about how our own minds flow. FIML practice would help my friend, but he is too drunk to do it and too lost in his delusions to even glimpse an exit from them. He is a sad example of someone trapped in a prison of his “own device.”

The alpha thing came from narrow wolf studies extended to dog training and then to human males, then females. It began in the 1940s and has held sway over parts of US culture to this day.

Here is a quick refutation:

The debate has its roots in 1940s studies of captive wolves gathered from various places that, when forced to live together, naturally competed for status. Acclaimed animal behaviorist Rudolph Schenkel dubbed the male and female who won out the alpha pair. As it turns out, this research was based on a faulty premise: wolves in the wild, says L. David Mech, founder of the Minnesota-based International Wolf Center, actually live in nuclear families, not randomly assembled units, in which the mother and father are the pack leaders and their offspring’s status is based on birth order. Mech, who used to ascribe to alpha-wolf theory but has reversed course in recent years, says the pack’s hierarchy does not involve anyone fighting to the top of the group, because just like in a human family, the youngsters naturally follow their parents’ lead.(Dog Training and the Myth of Alpha-Male Dominance)

As for my friend, I hate the sin but not the sinner. I know he doesn’t read this site (doesn’t know about it), but maybe by getting these ideas out there they will by “a commodius vicus of recirculation” “bring him back” if not to Howth Castle or Adam and Eve’s place, at least to a better place.

___________________

Edit 8/20/04: Here is a counter-argument on dog obedience versus wolf cooperation:Wolves cooperate but dogs submit, study suggests.

A lesson in semiotic manipulation

A secret report on “how to influence the media and public opinion in America and Europe” is allegedly guiding Israeli spokespeople’s words and emotions when they describe the Gaza conflict on the news or in public.

Every one of the 112 pages in the booklet is marked “not for distribution or publication” and it is easy to see why. The Luntz report, officially entitled “The Israel project’s 2009 Global Language Dictionary, was leaked almost immediately to Newsweek Online, but its true importance has seldom been appreciated. It should be required reading for everybody, especially journalists, interested in any aspect of Israeli policy because of its “dos and don’ts” for Israeli spokesmen.

These are highly illuminating about the gap between what Israeli officials and politicians really believe, and what they say, the latter shaped in minute detail by polling to determine what Americans want to hear. (The secret report that helps Israel hide facts)

Readers of this site should be well-aware of the importance of semiotics and of how they are used to construct and conceal “reality.” Humans are primitive semiotic animals who fight with words and ideas as much or more than with physical weapons.

Public statements on the conflict in Gaza amply reveal this, while the report linked above shows us some of the ways the deception works.

Of course, all public figures do stuff like this. Indeed, all individuals do it sometimes, if not all the time. Call it “framing,” “massaging the message,” “getting your point across,” “dissembling,” “explaining yourself,” “giving your side of the story,” or just “lying through your teeth,” it is something we are exposed to in public and private every day.

I don’t know how to stop this in the public sphere, but individuals can put an end to this sort of biased and harmful “messaging” by practicing FIML. FIML practice shows partners how societal and idiosyncratic semiotics affect both their listening and speaking, and, by extension, how they fundamentally make up what we normally call our “selves” or “psychologies.”

Remove as much bullshit as you can from your mind with the help of your FIML partner, and you will discover that your “self” is a very different entity than you had thought. It is much more dynamic, rational, and adaptive than the stolid bozo now trapped inside your head by a network of poorly learned semiotics.

Sorcery

An article this morning describes an increase in mob killings of sorcerers in Cambodia.

The article is interesting, and grisly, because it provides some insights into this behavior as well as insights into Cambodian society.

One explanation for the murders:

“I think these killings have more to do with Cambodians’ perceived lack of agency in their own lives than with increased sentiment against people who claim supernatural abilities. And mob-think can be very powerful, especially in a country with so little effective governance.” (Cambodians are increasingly being executed for sorcery)

Reading that made me wonder if we Americans are all that much different when it comes to “terrorists” or our perceived “enemies,” in Ukraine or anywhere else in the world.

Most Americans oppose most wars unless there is a trumped-up threat accompanied by the “sorcery” of important people lying about that threat (run-up to Iraq war, Vietnam, etc.). At such times, and especially as the economy worsens, our “perceived lack of agency in our own lives” leads us into “mob-think.”

“Governance” in our country is very “effective” at inciting “mob-think” against terrorists and enemies, though it is, similar to Cambodia, generally highly ineffective at governing according to sound ethical principles or social ones that benefit the public.

The Vietnam War is an example of how we used sorcery at home to kill millions of innocent “enemies” in Vietnam, Cambodia, and Laos. Our government’s support for the bombing in Gaza today is another example,

It’s a small stretch to see our large public space as a macrocosm of village life in Cambodia where sorcerers are singled out for blame and murder. The semiotics are remarkably similar, though our death tolls are massively higher.

Truth versus getting something done

Truth is the first casualty of war. It is also very commonly the pre-casualty of getting something done.

Feel bad? Throw a tantrum. Makes no difference if your reasons are right. Just go nuts and often you will get something done and may even feel better for it.

Confident assertion carries the day, especially among those who have power or are wannabe power types.

You can see this principle at work in politics, war, business, interpersonal relations, schools, science, religion—pretty much anywhere you look.

Truth, when out, is strong, but in most situations it is weak and quickly trampled by those who are getting something done or who promise to.

Communists in Russia and China said some true things before they got power. Once they got power, they still paid lip-service to truth, but became preoccupied with getting something done, especially getting more power.

Truth in Russia went from a semi-reasonable (semi-reasonable if you ignore the principle being described here) to unbelievable, wanton, astonishing violence and mass murder on a scale not seen in Europe since the Mongolian invasion of the 13th century.

Somewhat similar events unfolded in China a few decades later. Some partial truths were trampled by violent fanatics who killed scores of millions. Then Mao got Alzheimer’s and the country was ruled from behind his doddering throne by the Gang of Four, one of whom was his wife. After they were deposed, the country slowly opened up. Today it is ruled by a small oligarchy made up of the children and grandchildren of the original Chinese communists who brought about the revolution, which had been based on partial truths and a massive ability to get something done.

I am half-way through The Phoenix Program: America’s Use of Terror in Vietnam by Douglas Valentine. So far, the book shows that the same sort of thing happened there. A misconceived program got started and kept going because untruthful reports looked good to LBJ who wanted to get something done. He used people who also wanted to get something done. So something became anything became terror, blowing up villages, while using American “advisers” who had next to no knowledge of Vietnam.

I doubt it was much different in Iraq. Untruthful “intelligence” was sold as truth and mayhem got done. That there probably were more sinister goals than “birthing democracy” is a sort of refutation of my point that proves the point. The people that claimed to want to get something done were the ones who carried the day.

When we emphasize truth over getting something done, many things change. In interpersonal relations, we will find that something like FIML practice is essential for without it we will tend, at least sometimes, to ignore the small voice of truth as we rush forward to get something done.

From what I have read, CEOs do not deserve their rock star reputations anymore than hedge fund people do. They get high pay and respect based on statistical fluctuations. In any year, there will be a number of CEOs or hedge funds that have outperformed the average. Given more years, there will be regression to the mean and their track records will look no better than chance.

Our next presidential candidate will fill the media with small truths and many lies while ardently promising to get something done. It won’t happen. It never does. They fool us because it feels good to listen to someone promising to get something done, even if we know it’s not true.

Speech pathology

An insidious and common kind of speech pathology is having more in your imagination than you are allowed to say.

What prevents you from speaking may be cultural. Or it may be a lack of skill, which in this case is almost certainly due to being in a culture that does not train its members to do this.

I would hypothesize that a person’s degree of emotional/psychological suffering scales very closely to the degree that they are not able to speak about what is in their imagination.

Some people kill their imaginations to save themselves the trouble of feeling bad. This is what alcohol addiction, and some other drugs, can accomplish. This is also what is accomplished by becoming subservient to the conventions of a culture that proscribes or inhibits speech that might free its members from the suffering described above.

As far as I can tell, there is no large or major culture anywhere in the world that allows its members speech to match their imaginations.

Imaginative speech in art is mostly OK in most cultures. But interpersonal imaginings are not.

If you imagine anyone in any way, especially in a way that is painful to you, but you cannot speak about it to them, you have this speech pathology, or your culture does. If the person you are imagining is just an acquaintance or conventional friend, this does not matter too much, though it is not an ideal situation.

If the person you are imagining is your primary interlocutor, you have a serious speech pathology.

Kevin MacDonald

I am a huge supporter of free speech, both in public and in private. I mention this because I am dismayed at how little can be said in private even among close friends, while even less can be said in public.

I am also terrified at the idea that the USA may eventually enact hate speech laws. As a linguist, I know from study and practice that limiting speech to pre-approved topics and emotions is the bane of social and intellectual progress.

As a Buddhist, my main complaint against the Dharma as we have received it is its emphasis on “right speech” with no mention of right listening. Over-emphasizing speech while ignoring the importance of good listening gives all power to the listener to interpret what they hear without analyzing it.

Having grown up in a community that was about 40% Jewish and having spent many years in China and East Asia, I am very used to how these groups speak about themselves and others. Editorials that would be deemed “racist” in the USA or Europe are common in East Asia where discussions of race and racial/ethnic interests are normal.

Kevin MacDonald is a scholar of Jewish history and Jewish “group strategies” as interpreted from the point of view of evolutionary psychology. It is refreshing to read MacDonald’s work because it is clearly referenced and argued and because he is not Jewish.

Not being Jewish gives him an objective point of view that frees him from some bias. One bias that affects the way many Americans perceive Jews today is the great prominence of the Holocaust in our understanding of Jewish history coupled with almost complete ignorance of the prominent role played by Jews in the Great Famine (Holodomor 1932-33) in Ukraine. Here is a piece by MacDonald on that subject: Stalin’s Willing Executioners: Jews a a hostile elite in the USSR.

Here is an essay posted by MacDonald just today: Žižek, Group Selection, and the Western Culture of Guilt. In this piece, he defends and explains himself better that I can. I highly recommend both of his linked essays.

When he is not being completely ignored, MacDonald is often called a racist or even a neo-Nazi, words strong enough to scare most listeners away. What is conspicuously absent is reasoned refutation of his well-argued ideas. Either he is right or wrong or partly right and partly wrong. But no one who has read his Culture of Critique could in good conscience dismiss it out of hand or conclude that MacDonald is racist or anti-Semitic.

I admire MacDonald for his scholarship, much of which I accept as adding to our understanding of the past and present. And I also admire him for his courage to speak publicly and to make his views known to a wider audience through The Occidental Observer, which promotes “white identity, interests, and culture.”

If those last few words make you shiver, go live in China where the promotion of Chinese identity, interests, and culture is the rule, not the exception. Or read any of scores of Jewish publications that do the same. Or Japanese, or Korean, or Mongolian, or pretty much anywhere in the world.

But white. Why white? Why not Irish, or French, or Polish, or Italian? Why white? The reason is the genes and culture(s) of European-derived peoples are mixed together. So if you want to preserve or promote the interests or culture(s) of those people you probably should use a simple word like white.

I have spent much of my life supporting civil rights, first for blacks, then for women, then for everyone. Then I became involved in promoting the interests of Chinese immigrants, followed by the interests of Tibetans in Tibet (now a largely lost cause, I fear). But only recently did it ever even occur to me to support the interests of white culture.

I got this way due to time and growth but also due to my painfully slow realization that the non-white groups I was supporting virtually never supported my group, the white people group. Yes, they sometimes supported me, but only if I were supporting them, often against real or imagined white oppression.

I don’t for a second deny that white people have done horrible things, but so have all the other groups, including Jews. When we don’t have free speech and we allow the listener to decide what can be said or not, we tend always to emphasize one side of things while leaving out other facts and interpretations.

Speech is always suppressed by those with the power to do it. There is much truth in the saying that you can tell who rules over you by what you are not allowed to say. This is as true in a Chinese Buddhist monastery, as it is in a Japanese classroom, as it is in American media.

I do not believe this is good for anyone. We should be open and free in what we say, how we reason, and how we think. Open discussion promotes a safer and better world for everyone. Kevin MacDonald is either right or wrong or partly right and partly wrong. He should be read and discussed widely and not simply ignored or dismissed with ad hominem attacks.