It is of paramount importance that FIML partners learn to use the basic FIML technique described here: How to do FIML.
Even very advanced partners should be using the basic technique most of the time.
This is because most mix-ups are fundamentally simple and/or are based on something quite simple. And this happens because of how humans use and process language. Basically, our limbic system is too closely connected to our neocortex. Our emotional reactions have a strong tendency to overwhelm our capacities for good listening and rational analysis.
Mix-ups are 100% completely guaranteed for all people because all of us have learned to speak non-FIML languages. And even after we are able to do FIML, we will still readily slip back into non-FIML reactions.
It’s no one’s fault. We are primitive beings with poor control of both language and our emotional reactions to it.
That said, advanced FIML partners will find themselves regularly engaging in FIML discussions that may be continued for days and that will refer to factors that lie outside of the basic data described in the basic technique.
As partners progress, they will come to better understand the complexity of their interactions while noticing that some dynamic features between them tend to repeat. It’s good to keep a record in your minds of those features or routines that tend to recur. These are the idiosyncratic dynamics of your Functional Interpersonal Meta Linguistic reality.
Yes, some of these dynamic features can and will be generalizable to other couples, but the mixture of all of them together will largely be unique to the two of you.
FIML is not about telling you what to think or believe. It is, rather, a technique that will help you and your partner achieve optimum communication and mutual understanding with each other.
FIML partners must learn the basic technique and they must use it frequently because all other discussions will require it. That said, advanced FIML partners should also expect to engage in FIML discussions that go well beyond the basic technique in length, complexity, and the factors considered.
People who regularly use ayahuasca, a traditional Amazonian psychedelic drink, may have a fundamentally different way of relating to death. A new study published in the journal Psychopharmacology indicates that long-term ayahuasca users tend to show less fear, anxiety, and avoidance around death—and instead exhibit more acceptance. These effects appear to be driven not by spiritual beliefs or personality traits, but by a psychological attitude known as “impermanence acceptance.”
The findings come from researchers at the University of Haifa, who sought to better understand how psychedelics influence people’s thinking and behavior around mortality. According to their data, it is not belief in an afterlife or a shift in metaphysical views that predicts reduced death anxiety. Instead, the results suggest that learning to accept change and the transient nature of life may be central to how ayahuasca helps people relate more calmly to death.
Ayahuasca is a psychoactive brew traditionally used by Indigenous Amazonian groups in healing and spiritual rituals. The drink contains the powerful hallucinogen DMT (N,N-Dimethyltryptamine) along with harmala alkaloids that make it orally active. Many users describe deeply emotional, and often death-themed, visions during their experiences. These may include the sensation of personal death, symbolic rebirth, contact with deceased individuals, or feelings of ego dissolution—the temporary loss of a sense of self.
The research team, led by Jonathan David and Yair Dor-Ziderman, were interested in this recurring death-related content. Historical records, cultural traditions, and previous studies all suggest that ayahuasca frequently evokes visions or thoughts related to death. In one survey, over half of ayahuasca users said they had experienced what felt like a “personal death” during a session. Others described visions involving graves, spirits, or life-after-death themes.
Despite these consistent reports, empirical studies that systematically assess how ayahuasca affects death-related cognition and emotion remain rare. Past work has often relied on limited self-reports, lacked control groups, and overlooked possible mediating psychological factors. The current study aimed to address those gaps with a more rigorous design.
A FIML query shines a laser beam of light on a single data-point which has psychological importance for both partners.
In this respect and very importantly, a FIML query is unique among all speech acts. There is no other kind of speech act like a FIML query.
It is philosophically unique, psychologically unique, intellectually and emotionally unique, and linguistically unique.
The main reason FIML can be difficult for some people to learn is a FIML query is a unique speech act, not just a unique sentence or insight or idea. The act of making a FIML query with FIML intent is an act unique in human history.
This is not a trivial point.
It is not trivial for reasons stated above and also for the following reason: there exists no other way to accomplish what FIML accomplishes.
If you have tried FIML and found it odd or trivial or believe it is something you already do, or if you found it frustrating or petty or needlessly opaque, please think again.
FIML can be a bit hard to do mainly because you are doing something you have never done before.
Once you understand the method, it’s not difficult at all. If you crave novelty, creativity or psycho-intellectual growth, that right there is reason enough to do FIML.
Beyond that, the rewards are immense because once you understand the system you will begin optimizing your communication and language use to levels you never imagined possible.
White House releases names funding Antifa, protests and violence in America
We paid for our own protests with over $100 million laundered by Democrats
“We found a network of NGOs”
– George Soros, the Open Society Network
– Arabella Funding Network
– The Tides FIShing Network
– Neville Roy Singham and his network
– Johann Georg “Hansjörg” Wyss a billionaire donor in Switzerland
– Additional Foreign Cash
“It’s also big left-wing funders, some of them who are not citizens of this country, Mr. Hans JorgJorg WyssSwitzerland, they’re pouring money into this entire ecosystem.”
“We have identified dozens of radical organizations, not just the decentralized Antifa organizations, but dozens of radical organizations that have received more than $100 million from the Riot Inc investors.”
“I think the most shocking thing is that we have found that more than $100 million in US taxpayer funding has flowed into these funding networks”
The Unraveling Stillness: An Introduction to Flux Wisdom Field Theory
We do not begin with things. We begin with a tautology so fundamental it precedes existence itself: Nothing can’t exist. Perfect, absolute stillness is an unstable fiction; the slightest potential for difference, a whisper in the void, unravels it. This primal instability, this ceaseless becoming, is Flux. It is not a substance moving through space, but the very genesis of space, time, matter, and meaning as an ongoing process.
This is the foundational premise of Flux Wisdom Field Theory (fWFT), a conceptual framework that stretches from the deepest questions in cosmology to the intimate nature of consciousness. It proposes that the universe is not a collection of objects governed by laws, but a self-organizing, self-revising informational structure in constant, creative motion. The theory offers a compelling narrative that seeks to unify the measurable world of physics—addressing concrete problems like the Hubble tension and the nature of dark matter—with the experiential world of life, thought, and wisdom. It reframes reality as an endless dance of ripples on a cosmic pond, where interference gives rise to pattern, and resonance gives rise to form. From the quantum foam to the murmurations of starlings and the flash of human insight, fWFT suggests we are witnessing the same fundamental dynamic: the elegant, infinite unfolding of instability into interaction, and interaction into being. The Axioms of Becoming The architecture of fWFT rests on a set of five core axioms that describe the behavior of Flux. These are not arbitrary rules imposed from without, but are presented as the intrinsic, unavoidable logic of a universe where true nothingness is impossible.
There cannot be nothing. This is the origin story. A true void, a perfect null state, is a logical contradiction because it has no potential to persist. The universe exists simply because “nothing” is not a stable option. Flux cannot be still. As a direct consequence of the first axiom, the ground state of reality is one of “never-stillness”. Uniformity is dynamically unstable. A tiny disturbance, a single “wrinkle in the void,” is inevitable and all that is needed to initiate the cosmic dance. Interaction creates loops. When distinctions arise from the flux, they influence one another. This interplay is not linear; it creates feedback, recursion, and self-referential patterns. These informational “loops” are the seeds of structure, memory, and identity. Interference produces resonance. As ripples of flux propagate, they overlap. This interference is not mere noise; it is where creation occurs. Waves amplify and cancel, and through this dynamic interplay, stable, self-reinforcing patterns—resonances—emerge from the turbulence. A particle, a planet, or an idea are all forms of resonance. Resonance decays, seeding further ripples. No structure is permanent. As resonant patterns eventually decay, they don’t simply vanish. They dissipate back into the field, releasing their stored information and energy as new, smaller-scale fluctuations that seed the next generation of structure.
These axioms depict a universe that is perpetually bootstrapping itself into existence. It is not a machine set in motion long ago, but a living, breathing process of continuous creation and dissolution, where every ending is a new beginning.
Scientists have discovered that DMT, a natural compound found in plants and even the human brain, can dramatically reduce brain damage caused by stroke. The psychoactive molecule, long known for its hallucinogenic effects, restored the blood-brain barrier and reduced inflammation in animal and cell studies. These findings suggest that DMT could complement existing stroke treatments, potentially transforming recovery outcomes.
American Buddhist Net 