Word order and word choice affect how and what we think

A new study shows that the word order of the language(s) we speak affects how we remember spoken information and perhaps more.

An article about the study can be found here: Word order predicts a native speakers’ working memory.

The main novelty of this study is that the link between language and thought might not be just confined to conceptual representations and semantic biases, but rather extend to syntax and its role in our way of processing sequential information. The language we speak affects the way we process, store and retrieve information.

The study can be found here (no paywall): The word order of languages predicts native speakers’ working memory.

Word choice can have even bigger effects on how we think and what we think about.

For example, using the term default mode network in place of unconscious mind or the Freudian Id yields a very different kind of understanding about what people are and how they function.

If you pay close attention to your default mode network, I am certain you will find yourself making judgements about other people. I am also certain that many of those judgements will have been repeated many times in the past and without intervention from your meta-self will be repeated many more times in future.

These judgements affect how you think and feel about many things; they tend to be fundamental to the workings of our psychologies.

Often our default mode judgements include our desired punishment for the offense we have just judged: “I hope that SOB falls in the river” or however you would put it.

A wonderful side of our minds is we can see that. We can see what we are doing and even figure out ways to act on what we see.

The next time you notice yourself wishing someone would fall in the river, stop and ask yourself if that is what you really want.

I am not saying get all moral with yourself and pray for the person. I am just saying ask yourself if that is what you really want. Do you really want them in the river?

I bet most of the time, if not all, you would much rather see them repent, reform, apologize, make amends, sin no more.

If you see that, you can see there is no spiritual need for revenge or punishment. What we need and want is the betterment of the person we have judged and the betterment of ourselves.

The way we think about our real-world minds and uses of language can be changed by how we think about them.

Associations of Religious Upbringing With Subsequent Health and Well-Being From Adolescence to Young Adulthood: An Outcome-Wide Analysis

In the present study, we prospectively examined the associations of religious involvement in adolescence (including religious service attendance and prayer or meditation) with a wide array of psychological well-being, mental health, health behavior, physical health, and character strength outcomes in young adulthood…. Compared with no attendance, at least weekly attendance of religious services was associated with greater life satisfaction and positive affect, a number of character strengths, lower probabilities of marijuana use and early sexual initiation, and fewer lifetime sexual partners. Analyses of prayer or meditation yielded similar results. Although decisions about religion are not shaped principally by health, encouraging service attendance and private practices in adolescents who already hold religious beliefs may be meaningful avenues of development and support, possibly leading to better health and well-being. (Source PDF)

Pope says ‘silence’ is the best response to ‘people lacking good will’

…In his homily, Pope Francis said the reading should help Christians “reflect on how to act in daily life when there are misunderstandings,” but also to understand “how the father of lies, the accuser, the devil acts to destroy the unity of a family, of a people”.

According to a Vatican News report on the homily, Pope Francis said that it was with his silence that Jesus defeated the “wild dogs”, the devil, who “had sown lies in the hearts”. (Source)

Edit 9/16/18: FWIW, while I find it interesting that the Pope has said the devil uses accusations as a weapon against good people and while I find this idea worth considering, I doubt its application in today’s context is entirely pristine. That said, false accusations are very common, very destructive, and very much worth analyzing before reacting emotionally to them.

As for using “silence” to deal with false accusations or “people lacking good will,” this fails as do so many general religious rules. Christianity in particular suffers from too many decent but overly simplified heuristics not being subject enough to human valuation and wisdom.

Silence is good when dealing with narcissists and others in some situations, but not in all situations. When we decide on our own—or even with the help of the Pope—that someone is “lacking good will” and deserves the silent treatment, we run the risk of cowering behind false “virtue,” to say nothing of the possibility that we may also be engaging in a false accusation ourselves even if that accusation is kept silent.

Buddhism is not immune to the same problem. For example, Buddhists are frequently counseled to be careful about what they say but rarely counseled to be careful about what they hear or how they hear in general. Many bad ideas can form in the mind through simply mishearing or misunderstanding what someone has said.

Traditional religions, as with most belief systems, contain too many simple ideas that absolutely must be analyzed in each context before they can be wisely applied. ABN

American Pravda: Holocaust Denial

…The obvious reason for this glaring omission is that the authors are constructing a morality-play in which the Jews must be portrayed as absolutely blameless victims, and even hinting at their role in the numerous Communist atrocities that long preceded the rise of the Third Reich might cause readers to consider both sides of the issue. When purported historians go to absurd lengths to hide such glaring facts, they unmask themselves as propagandists, and we must be very cautious about trusting their reliability and candor in all other matters, whether great or small. (Source)

The danger of all identities

Recent revelations have exposed a secretive homosexual subculture within the Catholic Church.

(Cardinal McCarrick scandal inflames debate over gay priests)

Please completely ignore the homosexual part of that. Instead focus on the secret identity aspect of that.

Wherever there is group identity, there will be a subculture of people with dark personality traits who seek to and often succeed in taking it over or subverting it.

To be brief, in the Catholic Church there is a subculture of homosexuals. Due to Church teachings this subculture became secret. And due to its secrecy, it became stronger and either contains a dark sub-subculture or has been taken over by a dark sub-subculture.

Ignore again the homosexual part, because the same thing will happen in all groups. Wherever there is group identity, there will be a subculture of people with dark personality traits who seek to and often succeed in taking it over or subverting it.

This must be true in Buddhist groups. And it must be true in governments, news media, spy agencies, charities, ethnic groups, religious groups, ideological groups, schools and universities.

The older and larger the group, the more likely it is that a dark subculture is parasitizing it.

Group identity is the deluded human ego writ large. This dark tendency resides in all humans without exception.

The human spirit, soul, mind, mind-stream, bhavanga, pudgala—call it what you will—exists within a haze of moral ambiguity. It wallows in it, lives and breathes in it, forms its passions within it, and can barely escape being destroyed by it.

There’s no way around this. Whatever you identify with will almost certainly lead to you being morally compromised if not destroyed. And it will almost certainly lead to you furthering your identity group being morally compromised if not destroyed.

This process happens in groups and individuals. It must be constantly guarded against.

This is the reason we all need to do FIML practice. You cannot possibly be honest with yourself without the help of another person. There is no way around this fact.

__________________

EDIT 9:00 AM: I wish that was all there is to it. A deeper level is even if you solve your problem and your group’s problem with dark tendencies, you will still have problems with other groups who have not solved their problems. Thus, all of us must overcome our own dark tendencies—both individual and group—and also guard against the dark tendencies of other groups and individuals.

Take the Church as an example. I am sure most priests are not park of the dark group of sexual predators. But I am also sure that they did not stop that dark group from acting on its dark tendencies, harming thousands of children and undermining the Church.

Take American universities as another example. In light of the above, isn’t it clear that dark groups of left-wing ideologues have taken them over almost completely? How else did we come to have higher education crippled by slavish adherence to a single point of view? Notice homosexuality has nothing to do with this. It is an ideological darkness instead.

Bishop Robert C. Morlino’s letter to the faithful regarding the ongoing sexual abuse crisis in the Church

August 18, 2018

Dear brothers and sisters in Christ of the Diocese of Madison,

The past weeks have brought a great deal of scandal, justified anger, and a call for answers and action by many faithful Catholics here in the U.S. and overseas, directed at the Church hierarchy regarding sexual sins by bishops, priests, and even cardinals. Still more anger is rightly directed at those who have been complicit in keeping some of these serious sins from coming to light.

For my part — and I know I am not alone — I am tired of this. I am tired of people being hurt, gravely hurt! I am tired of the obfuscation of truth. I am tired of sin. And, as one who has tried — despite my many imperfections — to lay down my life for Christ and His Church, I am tired of the regular violation of sacred duties by those entrusted with immense responsibility from the Lord for the care of His people.

The stories being brought into light and displayed in gruesome detail with regard to some priests, religious, and now even those in places of highest leadership, are sickening. Hearing even one of these stories is, quite literally, enough to make someone sick. (Source)