The LeBaron massacre – where three mothers and six children were killed – looks less like an accidental killing – of women and children caught in a crossfire of rival drug gangs – and more like targeted murder.
Reportedly, there were three SUV’s – where the woman and children were killed – one of them 10 miles distant from the others – which suggests this was no accident, not a case of mistaken identity.
The killing of women and children could be interpreted as the most ruthless message: ‘We will stop at nothing. Your entire clan will be exterminated.”
The LeBaron clan are not passive players in their north Mexican world. They are a white, polygamous Mormon group – some of them old-style Mormons right out of the days of Brigham Young. But they are not members, however, of the Utah Church of Jesus Christ of Latter-Day Saints… (use link above for rest of story)
See the Frank Report for more stories on this topic and NXIVM.
Morality is a quality of consciousness.
It is the basis of enlightenment and the nexus of ultimate and relative realities.
The Buddha spoke of enlightenment only by saying what it is not.
Even when we consider moral acts with great care, we can never be entirely certain of our judgement because there is always more that we do not and cannot understand or know.
We can be cautiously certain only that we have tried or are trying to act morally.
Do we act as if in a role? Or do we act as if in a mind stream, a stream of karma?
God’s Will implies we have a role to play. What does a karmic mind stream imply? Are we attracted to the Tathāgata or not?
I think it’s best to consider all points of view.
Fetish can be defined as “a part standing for the whole” or “one thing being made bigger than it is by having become a psychological fixation.”
A good example of what I mean is pornography. Insofar as a mere image can stand for or replace instinctual sexual objectives, it is a fetish.
A sign (pornographic image) is as strong or stronger than the animal instinct. Or a sign can direct or redirect the animal instinct. That is a fetish.
Secondary sex characteristics do the same thing. You could call them nature’s fetishes but that would be stretching the concept. Human utilizations of makeup, clothing, and grooming could be said to stand “halfway” between the basic sexual instinct and the fetishized porno image.
Let’s apply that reasoning to status.
Two social psychologist I respect—Jordan Peterson and Kevin MacDonald—have both claimed many times that status is a fundamental human instinct and that it drives human behavior in many ways.
In posts on this site, I have disagreed with these ideas several times. I just don’t see it that way. Here are two of those posts: Status and hierarchy are as fundamental to human life as murder and Jordan Peterson on the gender pay gap, campus protests and the patriarchy.
In the second link just above, I said:
…I do not believe that social status is any more fundamental to human nature than murder is. Humans also possess reason and spiritual inclinations both of which can guide us away from status competition if we decide to do that and/or our conditions allow.
I still think that but over the past day or two a new understanding of the importance of status and human hierarchy has dawned on me. In essence, I think I have come to see that status really is a huge deal for many people; a much bigger deal than I had ever realized.
My explanation for that is people like me (and there are many of us) during childhood and adolescence see the “status game” as a choice. And we decide not to play it.
My SO made that choice. When we talked about this subject this morning, she said people like us are more open to art (in a broad sense) and less concerned with social hierarchies. I think that’s true. One good friend years ago used to call me a “now person,” meaning I am always living in the here and now and not doing a lot of planning for the future. I think she also meant or implied that I am not doing any thinking about my social status or the human hierarchies that surround me.
A Buddhist nun who is a close friend has often described mundane human behaviors as being motivated by jealousy. I have often disagreed with her, believing that her emphasis on jealousy was influenced too much by her culture (Chinese) or by the innocence of her monastic lifestyle.
Today, I think she was influenced by the status-conscious world she had grown up in and as a young adult renounced for Buddhism. But I also think she was able to see something I have been almost completely blind to. For me status has always been a very small cloud on the edge of the sky, not a major thunderstorm in human motivation. For her it is, or was, a storm in the human mind.
Status is a fetish. And fetishization does explain a lot about it. But if lots of people have that fetish or have that strong understanding of status, that’s how it is. As a social construct the status fetish can be even bigger and more imposing than the basic instinct it rests upon.
I hope this post helps people who see status as important understand people like me and my SO, and vice versa.
From a Buddhist point of view, I think it is important to fully understand the entire status spectrum—from instinct to fetishized sign—and to understand where you are on that spectrum and where the people you deal with are on that spectrum.
My guess is that most people reading this blog do not think of status as being very important. People like us need to appreciate that status is probably largely what motivates good people like Jordan Peterson as well as bad people like Bernie Madoff.
Might also be good if status-conscious people would understand that people like us are not all slackers or losers, nor are we seething with envy over your status. We simply do not even see the game you are playing. We do other stuff like become monastics or perform ordinary tasks cheerfully and without complaint.
A new study shows that the word order of the language(s) we speak affects how we remember spoken information and perhaps more.
An article about the study can be found here: Word order predicts a native speakers’ working memory.
The main novelty of this study is that the link between language and thought might not be just confined to conceptual representations and semantic biases, but rather extend to syntax and its role in our way of processing sequential information. The language we speak affects the way we process, store and retrieve information.
The study can be found here (no paywall): The word order of languages predicts native speakers’ working memory.
Word choice can have even bigger effects on how we think and what we think about.
For example, using the term default mode network in place of unconscious mind or the Freudian Id yields a very different kind of understanding about what people are and how they function.
If you pay close attention to your default mode network, I am certain you will find yourself making judgements about other people. I am also certain that many of those judgements will have been repeated many times in the past and without intervention from your meta-self will be repeated many more times in future.
These judgements affect how you think and feel about many things; they tend to be fundamental to the workings of our psychologies.
Often our default mode judgements include our desired punishment for the offense we have just judged: “I hope that SOB falls in the river” or however you would put it.
A wonderful side of our minds is we can see that. We can see what we are doing and even figure out ways to act on what we see.
The next time you notice yourself wishing someone would fall in the river, stop and ask yourself if that is what you really want.
I am not saying get all moral with yourself and pray for the person. I am just saying ask yourself if that is what you really want. Do you really want them in the river?
I bet most of the time, if not all, you would much rather see them repent, reform, apologize, make amends, sin no more.
If you see that, you can see there is no spiritual need for revenge or punishment. What we need and want is the betterment of the person we have judged and the betterment of ourselves.
The way we think about our real-world minds and uses of language can be changed by how we think about them.
In the present study, we prospectively examined the associations of religious involvement in adolescence (including religious service attendance and prayer or meditation) with a wide array of psychological well-being, mental health, health behavior, physical health, and character strength outcomes in young adulthood…. Compared with no attendance, at least weekly attendance of religious services was associated with greater life satisfaction and positive affect, a number of character strengths, lower probabilities of marijuana use and early sexual initiation, and fewer lifetime sexual partners. Analyses of prayer or meditation yielded similar results. Although decisions about religion are not shaped principally by health, encouraging service attendance and private practices in adolescents who already hold religious beliefs may be meaningful avenues of development and support, possibly leading to better health and well-being. (Source PDF)