The invented God argument is similar to the simulation argument, but does not have to be earth-based or limited to historical sims.
Our universe is some 13.2 billion years old. Somewhere in that universe, maybe within our own galaxy, there likely is at least one civilization with technological capabilities that are many millions of years more advanced than ours.
A civilization of that type would be something like a Type V or beyond civilization. Their powers would be God-like. We may be part of their “world” or they might be us far in the future, able to reach back to us now.
In this sense, even a strong atheist is forced to admit that there may indeed be God, gods, higher realms, divine intervention, immortality, heavens, hells, reincarnation, karma, ghosts, visions, divine forgiveness, divine laughter, effective prayer, and so on.
The Buddhist tradition has six realms, billions of world-systems and Buddhas, Buddhas and bodhisattvas with “supernatural” powers, Dharma protectors, demons, rebirth, enlightenment, karma, and much more.
The usual way Buddhism is understood today by “educated” people is little if any of that stuff is true; it’s just the beliefs and superstitions of people of yore that have accreted to the tradition or that were used by the Buddha (who thought like us, of course) to make his points to “uneducated” audiences.
The invented God argument could also be called the invented Buddha argument or anything else that pushes the limits of our imaginations. I take this argument seriously and find it well-worth contemplating as doing that forces us to shift off the narrow seat of materialist/physicalist complacency and the fake sense of certainty that goes with it.
I don’t think we need to buy everything in every religious tradition from the past, but we can with little effort today see that the real state of our universe and our knowledge is complex and that we do not know its limits. Why wouldn’t having a pure mind, a developed moral sense, openness to visionary insight and higher realms be valuable skills?
One of the best Buddhist sayings, which I heard from Master Hsing Yun some years ago, is simply “make your mind bigger.” This saying can be applied to any problem, including the problem of unnecessarily narrowing our understanding of where we are and what is going on here.
Venting is a common concept in American English.
It is a metaphorical word connoting other metaphors with similar meanings: blowing off steam, getting something off your chest, getting something out, getting it out there, clearing the air, etc.
I think it would be much better if we greatly demoted these small metaphors and replaced them with plain speech, such as: I want to speak about something with you and hope you will listen to me and provide some feedback.
Speech is sacred. Speaking honestly to someone who listens honestly is always transformative. Our common metaphors for needing or wanting to speak with someone too often obscure the beauty and profound potential of these important speech acts.
Another distantly related point to this is all the deconstructing going on right now in American society.
What I want to say to you about this is simply: any technique used to deconstruct America can very easily be used against any society anywhere in the world during any period of time.
All groups can be deconstructed easily because all groups are fundamentally simple. They are lowest-common-denominator communication systems shared by their members.
A little deconstructing and intelligent analyzing can be good, but too much is destructive. It’s much easier to destroy something than build it. And building new or better things does not always mean destroying established things first; in fact that approach rarely works.
This may be the most important worldly message you have ever received.
Edit 7/1/20: This video provides good information about the origin of the virus in China and how the outbreak was covered up by the CCP: The Coverup of the Century.
In my opinion, “personality disorders” are more easily understood as signaling problems.
All types of personality disorder involve dysfunctional signaling with other people. Signals are both sent and received in ways that result in suffering.
As currently defined, personality disorders “develop early, are inflexible, and are associated with significant distress or disability.”
Thus, if there are no significant brain injuries or other biological problems, all personality disorders (PD) develop through experience.
This means that during childhood the PD sufferer has received many bad signals (and/or interpreted many signals badly) resulting in their failing to form a coherent well-functioning internal signaling system.
The way to fix this is work with the signals. And the best way to do this is FIML practice. A professional psychotherapist cannot possibly provide this level of treatment.
This brings me to a second point: is there anyone who would not benefit from improving their signaling?
Why do we view psychotherapy as treatment designed merely to make us look and feel “average”? Why don’t we instead work to optimize our psychologies every day?
The Buddha said we are all crazy. We are. We all need to work on our signaling—our personality disorders—all the time.
The distinctions between one PD and another and those who have PDs and those who don’t are vague. This is because all PD problems (absent significant biological deficits, which may include intelligence) are idiosyncratic varieties of signaling malfunctions.
If signaling is the core problem, it should follow that all acquired PD will be classifiable as some kind of signaling malfunction. And that is precisely what we see.
Narcissism is a too simple signaling system. Borderline is an unstable signaling system. Compulsive, passive aggressive, histrionic, avoidant, and so on all are variations of a poorly formed internal signaling system.
The way to study this is through interpersonal semiotics; that is interpersonal semiotic analysis of real-time, real-world communicative signs and symbols.
All people need to do this to optimize their psychologies (their internal signaling systems). Why would anyone not want to do this? Maybe not wanting to do this is the surest sign of PD there is.
The hardest part about doing FIML is finding a willing and able partner. To me, this shows how pervasive bad signaling is. Most people will do almost anything but examine their own signaling with the help of another person.
This fictional exercise appeared over three years ago but it rings even truer today. We are living in dangerous times. We’ve seen what China has done. We know what Antifa is doing. Here’s something else that might happen.
The earpiece crackled in Jake’s ear from one of the handheld radios they were each tuned to. They’d picked up a couple of dozen surplused Motorola LE-only encrypted radios on eBay, and after a lot of work, Gene had programmed them all to use a normally unused simplex channel reserved for the authorities for tonight. All anyone else would hear was a brief bit of static with the factory encryption, but they still stuck to brevity codes.
Jake calmed himself. He knew the signs of buck fever, and he took a few moments to stretch his whole body, starting with his toes, and ending with his fingers. It wouldn’t be long now, and he didn’t want to be fighting adrenaline when the moment came.
The van he was in was non-descript. It was the twin of one belonging to a local business the next city over, and the plates on it would be back in the morning, with any luck at all. Inside was dark and quiet, but he could already hear the noise of the protesters as they moved down the main street, closing at the speed of a 6000-footed caterpillar, fueled by youthful exuberance, and a healthy amount of stupidity. Well, they were about to get a lot more education than what they’d gotten at U Cal, and he was happy to be a teaching assistant tonight.
He focused on the intersection, and checked over his gear one last time inside the darkened vehicle, as the sounds of yet another leftist temper tantrum grew louder by the moment. (Tomorrow)
Referencing the Supreme Court’s Bostock decision, Hawley describes how American legislative bodies have effectively abrogated their power to legislate and allowed that vacuum to be filled by unelected bureaucrats and the judiciary.
This talk is well-worth listening to.
Carr discusses how the FCC will deal with an absence of “good faith” in social media’s handling of the free speech rights of its members. He also talks about how the Communist Party of China has been using media to conceal it’s real role in the spread of the coronavirus. Carr is a clear speaker and provides many useful insights into how the FCC will deal with these and other matters.
The video below is interesting and well-worth viewing. It is about universal digitization and collection of all individual human biological and genetic identities.
(The vid is also about population/birth control, which is much less interesting.)
Universal digitization of everything human is inevitable. I see no argument that can credibly deny that, save human extinction. Technological advances are all but impossible to stop.
Digitization of communication led almost immediately to the collection of all digitized communication in the NSA database. The USA cannot abandon that database because if we do, other nation’s will continue with theirs and quickly outpace us.
In this way, many/most technologies can be used for aggression and there is no way to stop that or protect against it except to research and develop those technologies ourselves. This basic idea is true for digitized technologies as well as medical and genetic ones. And it is true for all nations capable of doing the work.
Bioweapons research cannot be reliably banned globally, nor can genetic research which will eventually lead to designer babies. If we don’t do it, someone else will. And whoever does it best will gain a great advantage over rivals who have eschewed that field.
EDIT: There are three other parts in this series on Bill Gates. They can be found here: The Corbett Report.
In deeply fundamental ways, freedom of religion is our most basic right and our most important. Freedom of religion must also mean freedom of philosophy, thought, belief, cognition, psychology, mentality, sensibility, being. Freedom of religion is the lifeblood of the individual as responsibly defined and acted on by that individual.
Our beautiful system honors the individual by protecting the rights of every individual to freedom of religion, speech, assembly and, I wish, association. This system depends on our exercising our rights fully and responsibly. Individual responsibility is implicit in our system and crucial to its smooth operation.
Start time prompted to 48:10.
It is well-known that psychedelic drugs can induce religious experiences, as well as cure depression and other psychological problems.
Many people today and in the past have had these experiences and praised them effusively. In recent decades, scientific studies have corroborated this side of the history of most of the world’s religions.
A new study published last month adds even more weight to the religious value of psychedelic drugs.
..Respondents reported the primary senses involved in the encounter were visual and extrasensory (e.g. telepathic). The most common descriptive labels for the entity were being, guide, spirit, alien, and helper. Although 41% of respondents reported fear during the encounter, the most prominent emotions both in the respondent and attributed to the entity were love, kindness, and joy. Most respondents endorsed that the entity had the attributes of being conscious, intelligent, and benevolent, existed in some real but different dimension of reality, and continued to exist after the encounter. Respondents endorsed receiving a message (69%) or a prediction about the future (19%) from the experience. More than half of those who identified as atheist before the experience no longer identified as atheist afterwards. The experiences were rated as among the most meaningful, spiritual, and psychologically insightful lifetime experiences, with persisting positive changes in life satisfaction, purpose, and meaning attributed to the experiences. (Survey of entity encounter experiences occasioned by inhaled N,N-dimethyltryptamine: Phenomenology, interpretation, and enduring effects)
This interview happened in 2017 but is well-worth listening to today. As bad as the Franklin Scandal was, it was “just” one tentacle on a much larger beast. And as bad as child abuse for sexual purposes is, that too is just one (even larger) tentacle on a much larger beast. That beast itself also murders, maims, and tortures children, both physically and psychologically.
It does this for various reasons: to cover up crimes and discredit witnesses, but also to destroy the communities the children belong to. I have personal knowledge of one, now deceased, actor in the Franklin Scandal. His name is Peter Citron. I know enough about Citron to be certain that he belonged to a large group of prominent child traffickers. And I also know that he was connected, directly or indirectly, to another group that maims and kills children and young people.
It is very difficult to prove child trafficking for reasons Bryant goes into. Children who are abused develop psychological problems and become marginalized. They also feel fear, shame, and profound doubt that anyone will believe them or ever do anything about any of it. Children who have been maimed are even less able to come forward. Those who have been murder obviously can do nothing at all.
From last month: Nick Bryant | From Franklin to Epstein: The Cover-Up Continues