I said a few days ago, “with DNI Tulsi Gabbard putting strategic pressure from the inside, and We The People putting accountability pressure from the outside, this Deep State intelligence nut just might begin to crack. In fact, I might even argue that cracking is exactly what we are starting to see.”
Today, we see evidence of just that; perhaps even the first signs that John Ratcliffe is on board. Perhaps.
The context here is important. Within the larger administrative state network: CNN is the preferred PR firm of the State Dept.; the CIA use The Washington Post; the FBI use Politico and the New York Times; the DOJ use the New York Times and Wall Street Journal; while the control lawfare embeds within the domestic IC spread their narrative distribution to the NYT, WSJ and Politico depending on the context.
When we see the Washington Post contracting, shrinking or otherwise limited in their activity, we can be confident the feeder system from the CIA is subsequently diminishing. If the CIA was operating at full narrative weapon capacity, the Washington Post newsroom would be bustling. The opposite is also true, although we have not seen much of that until recently. So, that’s the context:
More than $30 billion in taxpayer-funded welfare money intended to help America’s poorest families has instead beeen used as a ‘slush fund’ – diverted into programs ranging from college scholarships to government budget backfills.
The Temporary Assistance for Needy Families program, known as TANF, was created nearly three decades ago to provide direct financial support and services to struggling families.
Today, the program distributes about $16.5 billion annually in federal funds, supplemented by roughly $15 billion in state contributions.
But federal auditors and analysts say the program’s structure, which gives states broad control over spending with limited reporting requirements, has made it difficult to track how billions of dollars are ultimately used.
States often use TANF money to finance programs with only indirect connections to helping poor families, said Hayden Dublois of the Foundation for Government Accountability. He described the system’s lack of oversight as ‘fraud by design.’
A federal statement announcing Jeffrey Epstein‘s death has surfaced in newly released Justice Department files but it carries a date that appears to precede the moment he was officially found dead inside his New York prison cell.
The document, issued by the United States Attorney’s Office for the Southern District of New York and dated Friday, August 9, 2019, states that Epstein had already been found unresponsive and pronounced dead.
But prison records and official accounts show Epstein was not discovered unresponsive until the morning of August 10, 2019, when a corrections officer delivering breakfast found him in his cell at the Metropolitan Correctional Center in Manhattan.
In the statement, then–Manhattan US Attorney Geoffrey S. Berman said: ‘Earlier this morning, the Manhattan Correctional Center confirmed that Jeffrey Epstein, who faced charges brought by this Office of engaging in the sex trafficking of minors, had been found unresponsive in his cell and pronounced dead shortly thereafter.
Personally, I see all of the Abrahamic religious variations as being unwise and potentially dangerous.
All religions and extremist politics, such as communism and woke, occupy the top cognitive levels of the mind; and for that reason lend themselves to fanaticism and consensus bias.
Christian-Zionists and many evangelical sects have been infiltrated by Jewish Supremists, who even dare to change the Bible and its Christian interpretations.
Buddhism has its problems, but three features of Buddhism are very wise and largely protect the tradition: 1) Buddhism does not take any written words to be God’s words, and thus subject to fanatical misinterpretations. 2) The Buddha always said he was just a man and not a god. 3) It is considered very bad conduct for Buddhists to claim to be enlightened when they are not.
As for Buddhism being ‘Godless’, that’s not true. Buddhism holds the position of ‘having no belief’ about the nature of Ultimate Reality because to do so is to retreat from it. Humans are not smart enough to say what it is but can experience it.
Buddhism is a rich and ancient philosophy. It is the foundation of Greek skepticism, but not limited to skepticism’s intellectual paradigm. Pyrrho took what he could understand from Buddhist monks in Bactria about 100 years after the Buddha’s passing.
Buddhism: No scriptures claiming to be the Word of God. No proselytizing, only welcoming those who come on their own. Strong focus on individual responsibility, which prevents the weakness Buddhists perceive in Christians or the craziness we see in religious fanatics of all stripes.
I’m just one person. What I have written is an extemporaneous response to the videos above and how they capture a slice of the terrifying nonsense in the world today.
I know a good deal about Jewish Supremacy, so I write about it often. Gaza and the public assassination of Charlie Kirk, and now the Epstein files, have shown millions how our world really works, how evil has burrowed so deeply into all of our institutions. ABN
Non-FIML sociology cannot but be based on and imbued with vagueness and uncertainty. Individuals make their ways in this foggy social environment according to their upbringing, experiences, and the different ways they have learned to negotiate ambiguity. Each non-FIML individual cannot but conform to or accept a position somewhere on the spectrum of private neurosis-public semiotics.
This is so because non-FIML individuals cannot attain interpersonal certainty; they can only attain a semblance of interpersonal certainty that is necessarily made up of many erroneous interpretations of the world around them, their loved ones, and themselves. Their understanding of themselves and of others will necessarily be made up of either private interpretations (that are sure to be largely false and thus neurotic) or public/cultural interpretations that are similarly just as false and/or too narrow or generalized (science, mainstream psychology, professional societies, religious or ethnic allegiances, etc.) to be fully satisfying to the profound needs of the individual. This is not to say that many individuals living in conditions like that are not happy, but rather that their sense of who they are and what they are doing is false, utilitarian, exploitative, slavish, or otherwise limited in one way or another. Individuals in conditions like that cannot but offend their deep-seated needs for interpersonal honesty/certainty by compromising their individual understanding of what the world around them means by accepting either prepackaged public explanations (public semiotics) or making up their own (private neurosis).
Most individuals in the world are, thus, contorted in some way. Some are deeply unhappy because they can sense something is wrong but have no way to grapple with it. Others decide to make their way in the world as it is, fully accepting, even enjoying, their perceived “need” to deceive themselves and others, to manipulate others, to take advantage of them, etc.
I think the above roughly describes a big part of what is meant by delusion and suffering in Buddhism. Delusion and suffering constitute the first two of the Four Noble Truths. The First Noble Truth says unenlightened life is characterized by suffering or dissatisfaction. The second explains the first by saying, briefly, that people suffer because they become attached to delusions. Delusions can be egocentric, sociocentric, or both. They can be a private neuroses or the very public madness of a whole society, or both. However you look at it, individual human beings will suffer and experience discontent under these conditions because their core sense of what is true is almost constantly being violated.
In the Buddha’s day, you fixed this problem by becoming a monk. You can still do that today, or you can practice Buddhism as a lay person. My feeling is that if you only practice Buddhism and do not do FIML practice, you will make a lot of progress but remain unsatisfied. Societies today are so large and complex, it is nearly impossible not to be influenced constantly by them. If you can join a monastery or build a cabin in the woods, lucky for you. Most of us, though, will continue to live among unenlightened people and will continue to have deep needs for highly satisfying interpersonal communication with our loved ones and close friends. FIML practice fits in right there. Since so many monasteries today are burdened with the weight of their own semiotics, FIML practice probably would be a very good practice even for monks, if it can be arranged.
In the Chinese Buddhist tradition, there is a story about heaven and hell. In hell people sit at a dinner table to eat but are forced to use chopsticks that are so long they cannot put any food in their mouths, and so they go hungry and feel miserable. In heaven, conditions are exactly the same, but people there use their long chopsticks to feed each other, so everyone if well-fed and very happy.
FIML practice is like heaven. By doing it we feed each other and grow more satisfied as we come to understand what the real conditions of this world are.
A man and woman have appeared in court accused of assaulting two girls in Dundee.
Prosecutors allege Ilia Belov, 22, approached and followed four girls, who were aged between 12 and 14, and made sexual remarks to them before seizing one of the girls and pushing her to the ground.
His co-accused Nadjedzha Belova, 20, is accused of repeatedly seizing and pulling another of the girls by the hair, dragging her to the ground, and punching her on the head to her injury.
The case was continued without plea to a case management hearing on 6 March at Dundee Sheriff Court.
The offences are alleged to have taken place in St Ann Lane, Lochee last August.
Chinese used to be called ‘the Jews of Asia’ because in many respects the two cultures resemble each other — clannish, proud of their histories, look down on others, form ethnic business cartels, good with money, which they both value very highly, good at lying and do it often with outsiders. Ofc, both cultures have many exceptions to these crude observations but, generally, there is truth to them. The Western elite was skinned alive by the Chinese CCP when China opened their doors circa 2000. A dim awareness of what happened has only recently dawned. Trump was the first to speak loudly about it. As for Jewish Supremists, sort of the CCP of Jews, Trump seems to be wholly ensnared. Maybe he sees it and has a plan. Maybe he sees it and knows he is powerless. Maybe he sees it and is part of it, but with more compassion for the West, which is fast descending into oblivion. ABN
Memory reconsolidation research by neuroscientists has demonstrated the erasure of emotional learnings.
This article reviews these historic findings and how they translate directly into therapeutic application to provide the clinical field with an empirically confirmed process of transformational change. Psychotherapists’ early use of this new, transtheoretical knowledge indicates a strong potential for significant advances in both the effectiveness of psychotherapy and the unification of its many diverse systems.
The erasure process consists of the creation of certain critical experiences required by the brain, and it neither dictates nor limits the experiential methods that therapists can use to facilitate the needed experiences. This article explains memory reconsolidation, delineates the empirically confirmed process, illustrates it in a case example of long-term depression, indicates the evidence supporting the hypothesis that this process is responsible for transformational change in any therapy sessions, describes the differing mechanisms underlying transformational change versus incremental change, and reports extensive clinical evidence that the basis and cause of most of the problems and symptoms presented by therapy clients are emotional learnings, that is, emotionally laden mental models, or schemas, in semantic memory.
Below is an excerpt that explains how memory reconsolidation works. FIML does precisely what is described below in real-time, real-world situations as they arise between partners, or when they are together and something else arises. ABN
The Erasure of an Emotional Learning
MR research by neuroscientists has demonstrated that an emotional learning is nullified by the following set of three experiences, which have therefore been termed the empirically confirmed process of erasure (ECPE) (Ecker 2018). Hundreds of MR research studies have used a vast range of different procedures and protocols to produce these experiences (reviewed by Ecker 2015, 2018), which means that what the brain requires for erasure of an emotional learning is not any particular external procedure, but rather the internal occurrence of these three subjective experiences, whatever may be the external procedures that create them. Therefore the ECPE does not dictate or favor the use of any particular therapeutic techniques, and psychotherapists are free to facilitate these critical experiences using any of the therapy field’s vast array of experiential methods.
1.Reactivated, Symptom-Generating Target Learning Experienced in Awareness This is the deliberate use of salient cues or contexts that reactivate the target emotional learning or schema underlying the client’s presenting symptom or problem. For example, a woman in therapy for depression and absence of motivation was cued into reactivation of her lifelong schema that had newly come into awareness and was verbalized as, “Mom sees and knows everything I ever care about or do, and then takes over and takes away everything I ever care about or do, which feels devastating for me, and my only way to be safe from her pillaging is for me to care about nothing and do nothing.” To assure that the schema is being directly accessed at its roots in the emotional learning and memory system and is not merely a cognitive insight, it is critically important that the emotions accompanying the reactivated schema are fully felt affectively and somatically while the schema also is cognized verbally and conceptually. Note that the schema is at core a mental model, from which are generated particular emotions, which in the example above would include helplessness, hopelessness, fear, desperation, despair, aloneness, and the deep pain of feeling used, pillaged and eclipsed in this way by her own mother. How that schema was found, brought into awareness, and then disconfirmed and unlearned is described in the case vignette in the next section.
2.Experience of Mismatch/Prediction Error Destabilizes the Target Learning’s Neural Encoding While the target schema is reactivated in awareness as described above, this is an additional, concurrent experience or knowing that contradicts what the client knows and expects according to the schema. This is termed a memory mismatch or prediction error experience by memory researchers. In response to this experience of the world differing from the target learning’s expectations, the client’s brain rapidly transforms the neural encoding of the target learning from its stable, consolidated state in long-term memory into a destabilized, de-consolidated, labile state, which is susceptible to being updated and re-encoded by any relevant new learning that may occur next. This destabilization, which requires and is triggered by the mismatch/prediction error experience, begins the reconsolidation process.Footnote2 The labile, destabilized condition persists for about 5 h, widely termed the reconsolidation window, after which the neural encoding automatically reconsolidates, that is, it returns to a stable state in long-term memory. The case vignette below describes how a contradictory knowing was found for the schema of the depressed woman, creating the needed mismatch experience.
3.Experience of Counter-Learning Drives Unlearning, Nullification, Re-encoding and Replacement of Target Learning This experience consists of just a few repetitions, during the rest of the therapy session, of the same mismatch experience created in the previous step. Each mismatch is a juxtaposition experience, in the sense that the client experiences both reality according to the target learning and a contradictory perception or knowing, with both in the same single field of awareness. Two or three repetitions of that juxtaposition experience serve as counter-learning that functions as an experiential disconfirmation of the target learning. Because the counter-learning is occurring while the encoding of the target learning is labile, the counter-learning rewrites and replaces the encoding of the target schema in memory. As a result, the target learning no longer exists in memory, so it cannot be reactivated and cause a relapse. The target learning is a model of the world in semantic memory, not an episodic memory of specific events and experiences; the latter is not erased. The unlearning of the target learning’s version of reality is the profound resolution of a core emotional issue in the client’s life, as noted earlier.Footnote3 Successful erasure of the target learning is then verified by observing the markers of transformational change beginning to appear immediately: the symptom(s) driven by the target learning cease to occur; the target learning itself, which previously was felt as a potent and horrible truth of the world, no longer feels true or real and is not reactivated by situations that formerly did so, eliminating a problematic, distressed ego state; and those changes persist effortlessly and permanently. If the same counter-learning occurs without first finding, reactivating and destabilizing the target learning (steps 1 and 2 above), the counter-learning only creates its own encoding separate from that of the target learning. In that case, the two learnings compete for control of behavior and state of mind, producing at best only incremental change that is prone to relapse when the emotionally more intense target learning becomes newly retriggered by current circumstances.
ibid
An advantage of FIML as therapy for unwholesome or unwanted schema is FIML is mostly done in real-time, real-world situations so the schema is right there in front of you clear as a bell in your own mind. You can see it and see very clearly how it is distorting reality.
Therapies that work by recalling unwholesome schema in a professional settings have the advantage of: 1) relying on a professional; 2) avoiding doing this work with your spouse or best friend; and 3) aiming for wholesale erasure of the schema once and for all.
FIML practitioners could use a schema method to do this but generally FIML works by focusing on the unwholesome schema the moment it arises and whenever it arises in the real-world (conditions permitting). This method erases or extirpates the unwholesome schema by observing its maladaptive dysfunction as many times as needed.
FIML is also able to deal with more than one maladaptive schema, and in real-life there are many, without causing confusion because when unwholesome schemas are encountered in real-world, real-time, their structure and origins are generally easily seen for what they are.
Many unwanted schema can be extirpated with just a few FIML exchanges. Some are more stubborn and may require more time and multiple occurrences.
Another advantage FIML has is it prevents new schemas from arising and taking hold. Unwholesome schemas do not all come from the deep past or from childhood. Schemas also arise later in life and often are based on serious misinterpretations. FIML is very effective at stopping schemas of this sort immediately, before they can consolidate and cause harm.
I would add that unwholesome schemas exist in virtually everyone and often we are dealing not with our own schemas but those of others. FIML partners can eliminate problem schemas between themselves, but often can do no more than recognize them in others. However, understanding ourselves through FIML practice does help us understand others much better, and how deal with them more compassionately due to that understanding. ABN
American Buddhist Net 