He doesn’t look real, even without the ring anomaly. I wonder if he is trolling the world with these fakes. Many believe he is dead, killed by a missile. ABN
This is an excellent overview of the Iran War by a well-recognized expert on Iran. Napolitano is a skilled interviewer who has the good sense to keep his videos short and to the point. For this one, I wish he had gone on longer. Parsi lays out background and ancillary information very well, and has a clear take on Israel’s underhanded role in talking Trump into this catastrophe. ABN
Broadcasters that are running hoaxes and news distortions – also known as the fake news – have a chance now to correct course before their license renewals come up.
The law is clear. Broadcasters must operate in the public interest, and they will lose their licenses if they do not.
And frankly, changing course is in their own business interests since trust in legacy media has now fallen to an all time low of just 9% and are ratings disasters.
The American people have subsidized broadcasters to the tune of billions of dollars by providing free access to the nation’s airwaves.
It is very important to bring trust back into media, which has earned itself the label of fake news.
When a political candidate is able to win a landslide election victory after in the face of hoaxes and distortions, there is something very wrong. It means the public has lost faith and confidence in the media. And we can’t allow that to happen.
I do not have an in-depth understanding of Carr, but over the years I have tended to agree with him most of the time. His statement above is a good move and will help any honest broadcaster, which few of them are. ABN
Buddhism is very much a system of ethics. Buddhist practice is founded on the Five Precepts of refraining from killing, stealing, sexual misconduct, lying, and the irresponsible use of alcohol.
In most Buddhist traditions, these precepts are taught as if they are fundamental to the workings of the universe. But how can morality be fundamental to the workings of the universe? How does it really even matter to human beings?
If we think of a human being as a signaling system, we may be able to show that ethical thoughts and behavior are of fundamental importance to the system itself.
Human signaling systems signal internally, within themselves, and externally, toward other people. Our most important signaling system is the one we share with that person who is most important to us, our mate or best friend. Let’s confine our discussion to this sort of primary signaling system.
If I lie to my partner or cheat her, I may gain something outside of our shared signaling system, but that signaling system will suffer. And when that shared system suffers, my own internal signaling system will also suffer because it will contain errors. It will no longer be in its optimal state. Similarly, if she lies to me or cheats me, our mutual signaling system will become less than optimal as will both of our individual, or internal, signaling systems.
My own signaling system cannot grow or become optimal without my partner treating me with the best ethical behavior she can muster. And the same is true for her with respect to me. And we both know this.
We would be good to each other anyway, but it is helpful to see that our being good to each other has a very practical foundation—it assures us optimal performance of our mutual and internal signaling systems.
FIMLpractice is designed to provide partners with a clear and reasonably objective means to communicate honestly with each other. FIML practice will gradually optimize communication between partners by making it much clearer and more honest. In doing this, it will also optimize the operations of their mutual and individual signaling systems.
To my knowledge, there is nothing like FIML in any Buddhist tradition. But if I try to read FIML into the tradition, I may be able to find something similar in the way monks traveled together in pairs for much of the year. I don’t know what instructions the Buddha may have given them or how they spoke to each other, but it may be that they did a practice with each other similar to FIML practice.
In any case, if we view human being as a signaling system, we may be able to claim that clear signaling—that is, ethical signaling—is fundamental to the optimization of that system.
Well-worth viewing. Shows Trump has a plan and it looks good. I would add that Israel’s constant disruptions of the Middle East may also be coming to an end, and may also be part of Trump’s plan. He gave Bibi what Bibi wanted, or thought he wanted, but the result appears to be a degradation of Israel’s status and possibly the end of their Greater Israel fantasies. ABN
President Trump’s latest two messages via Truth Social present an interesting geopolitical approach with multiple enmeshed aspects.
First, some background context is needed. Treasury Secretary Scott Bessent and USTR Jamieson Greer are in Paris to meet with Chinese government officials ahead of a scheduled meeting between Chairman Xi Jinping and President Trump.
The main objective of the pre-summit assembly before President Trump goes to Beijing, is to hammer out the actionable agreement details that can be signed off by Xi and Trump. Bessent and Greer are looking to put a deal together with their Chinese counterparts so that Trump and Xi can announce mutually beneficial outcomes during their summit.
Second, President Trump has already indicated the March 31/April 1 meeting with Xi will be all business. The traditional pomp and splendor will not be present, and Trump will only be visiting Beijing – no sidelines.
Third, Secretary Rubio will be accompanying Trump on this trip to Beijing, which might seem ordinary were it not for the fact that in 2020 China sanctioned and banned Rubio from entering China for criticizing Xinjiang and Hong Kong.
Fourth, there are rumors that President Trump is going to announce a significant weapons deal with Taiwan at some point immediately following the trip. If those rumors are true, it would be a top priority for the Chinese advance team in Paris to stop that from happening.
Regardless of what happens in the next few weeks, President Trump will be meeting with Chairman Xi with full Eagle eye confrontation toward the returning dragon stare. There will be no panda mask on this trip whatsoever; this face to face is an apex predator showdown, while the world watches intently.Everything President Trump does between now and his arrival in Beijing, should be contemplated through this adversarial position. With strong moves in Venezuela and Iran President Trump has already pulled Chairman Xi into the jianshu1circle, showing the soul of his blade.
Meaning can be defined as two or more signaling systems connecting. Connecting means “sending and receiving, receiving and sending.”
To visualize this, think of Newton’s every action produces an opposite and equal reaction; thus sending (action) produces receiving (reaction), which in turn sends a message back. For example, a photon hits a hydrogen atom; the photon “sends” while the atom “receives”; by receiving, it also sends a message back and out; it affects the photon and more.
Space is the foundation of the plethora of signaling systems. Time is the foundation of their activity and extent.
Meaning is the most basic word in language.
When you look at it “psychologically,” it’s not what the sign is but what the meaning is. Thus, meaning is a deep basis of semiotics.
In this context, it makes sense to say that time and space are the sine qua non of signaling systems. This “defines” time and space in terms of signaling systems.
Identity depends on meaning as defined above.
Our identities are (somewhat) complex nexuses of meaning/signaling that “embody” our comprehension of the semiotics of our cultures and experiences. They lie at the center of how we understand ourselves. Identity signaling occurs internally as well as externally.
In non-FIML social intercourse it is normal for people to assert/display the props/symbols of their identities, as they understand them.
People who do FIML also need identities, but they do not need the social props that help non-FIML people define each other.
You really do not want to be defined by props and symbols. It’s a static role that leads away from authentic being.
People do not truly belong to a culture. Rather they maintain the illusion that they belong to a culture. This is clear when we think and analyze identity in terms semiotics, which here means “the science of communicable meaning.”
Having a weak or confused identity can be a very good thing as this may prompt you to learn how identities are made and maintained.
No Buddhist should want an identity defined by props and symbols.
Buddhism is about authentic being, the “thusness” of being, the experiential existential being that you really are, the one that occurs before there are definitions, props, and symbols.
This being can be hard to see because humans are semiotic entities; that is, we are entities that seek, create, and communicate meaning. This causes us to look within semiotics for the definition of our authentic being, a place where it can never be found. You have to look outside of semiotics.
But you can’t look outside semiotics unless you know how to look inside. You have to fully understand how the “language” of your semiotics works to be able to step outside of it.
Your semiotics is your unique take on the semiotics of your culture(s) and experiences.
You cannot fully explore your semiotics, your identity, your nexus of individual meaning alone because there is no way you can check your work. You cannot see yourself.
Each of us is a social, interactive, communicative being. You can only fully explore your unique semiotics/identity with a partner who wants to do the same.
Two people working together are able to stop the flow of conversation to analyze the semiotics of how they are hearing and speaking. One person working alone is only guessing.
Find a partner and do FIML. You will learn a lot from it.
Do not expect FIML to give you new symbols or props or tell you how to be. FIML is only a procedure. It is empty, almost devoid of its own content. It is a process that will help you see and recreate your identity.
Do not expect your FIML teacher to be an example for you. Do not expect your teacher to be impressive or to project signs and symbols at you. Do not expect to follow your teacher.
Iran said Saturday that all countries besides the US and Israel may pass through the Strait of Hormuz, in a desperate attempt at coalition busting less than a day after the US bombed military targets on its oil-critical Kharg Island.
“As a matter of fact, the Strait of Hormuz is open,” Iranian Foreign Minister Abbas Araghchi said.
“It is only closed to the tankers and ships belong[ing] to our enemies, to those who are attacking us and their allies. Others are free to pass,” Araghchi told MS NOW.
FIML is both a practice and a theory. The practice is roughly described here and in other posts on this website.
The theory states (also roughly) that successful practice of FIML will:
Greatly improve communication between participating partners
Greatly reduce or eliminate mistaken interpretations (neuroses) between partners
Give partners insights into the dynamic structures of their personalities
Lead to much greater appreciation of the dynamic linguistic/communicative nature of the personality
These results are achieved because:
FIML practice is based on real data agreed upon by both partners
FIML practice stops neurotic responses before they get out of control
FIML practice allows both partners to understand each other’s neuroses while eliminating them
FIML practice establishes a shared objective standard between partners
This standard can be checked, confirmed, changed, or upgraded as often as is needed
FIML practice will also:
Show partners how their personalities function while alone and together
Lead to a much greater appreciation of how mistaken interpretations that occur at discreet times can and often do lead to (or reveal) ongoing mistaken interpretations (neuroses)
FIML practice eliminates neuroses because it shows individuals, through real data, that their (neurotic) interpretation(s) of their partner are mistaken. This reduction of neurosis between partners probably will be generalizable to other situations and people, thus resulting a less neurotic individual overall.
Neurosis is defined here to mean a mistaken interpretation or an ongoing mistaken interpretation.
The theory of FIML can be falsified or shown to be wrong by having a reasonably large number of suitable people learn FIML practice, do it and fail to gain the aforementioned results.
FIML practice will not be suitable for everyone. It requires that partners have a strong interest in each other; a strong sense of caring for each other; an interest in language and communication; the ability to see themselves objectively; the ability to view their use of language objectively; fairly good self-control; enough time to do the practice regularly.
[In mathematics, a ‘computation’ is the process of performing mathematical operations on one or more inputs to produce a desired output. A problem in analyzing human psychology arises when we understand that human psychology cannot be reduced computationally. The ‘computational irreducibility’ of human psychology does not mean, however, that there is no way to probe it and understand it. In the following essay, I show how FIML practice can greatly enhance our understanding of our own psychologies and, by extension, the psychologies of others.
Rather than rely on tautological data extractions or vague theories about human psychology, FIML focuses on small interpersonal exchanges that can be objectively agreed upon by at least two people. These small exchanges correspond to what Wolfram calls ‘specific little pieces of computational reducibility’. When we repeatedly view our psychologies from the point of view of specific little pieces of computational reducibility, we begin amassing a profoundly telling collection of very good data that shows how we really think, speak, and act.]
FIML is a method of inquiry that deals with the computational irreducibility of humans. It does this by isolating small incidents and asking questions about them. These small incidents are the “little pieces of computational reducibility” that Stephan Wolfram remarks on at 42:22 in this video. Here is the full quote:
One of the necessary consequences of computational irreducibility is within a computationally irreducible system there will always be an infinite number of specific little pieces of computational reducibility that you can find.
This is exactly what FIML practice does again and again—it finds “specific little pieces of computational reducibility” and learns all it can about them.
In FIML practice, two humans in real-time, real-world situations agree to isolate and focus on one “specific little piece of computational reducibility” and from that gain a deeper understanding of the whole “computationally irreducible system”, which is them.
When two humans do this hundreds of times, their grasp and appreciation of the “computationally irreducible system” which is them, both together and individually, increases dramatically. This growing grasp and understanding of their shared computationally irreducible system upgrades or replaces most previously learned cognitive categories about their lives, or psychologies, or how they think about themselves or other humans.
By focusing on many small bits of communicative information, FIML partners improve all aspects of their human minds.
I do not believe any computer will ever be able to do FIML. Robots and brain scans may help with it but they will not be able to replace it. In the not too distant future, FIML may be the only profound thing humans will both need to and be able to do on their own without the use of AI. To understand ourselves deeply and enjoy being human, we will have to do FIML. In this sense, FIML may be our most important human answer to the AI civilization growing around us. ABN
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