Conservative ideology will never work until it takes identity politics into account

Identity and demographics trump conservative ideologies of self-reliance, rule of law, equality of opportunity. 95% leftist academia proves this point. If more proof is needed, be sure to click on the link to the excerpt below:

A black man explains the inherent incompetence of conservatives who insist on basing their political strategies on ideology rather than the intrinsic tendencies of the various identity groups:

[….]

On average and in sum, blacks will abandon victimhood politics at the same time that women abandon solipsistic politics and Jews abandon Holocaustianity. These things will never happen because they are effective and in line with both a) the collective objectives of the identity group’s leadership and b) the personal objectives of the average individual member of the identity group.

Refusing to acknowledge statistical realities and basing one’s core strategies on the basis of one’s ideals and what one imagines one would do if one were someone else is neither noble nor intelligent. It’s delusional and solipsistic.

Ideology politics are imaginary politics

The ineptitude of imaginary politics

Conservatives are also supposed to be realists. ABN

The sexualization of women in China

580 words

In the West, the term sexualization is normally used in the negative. It is normally considered a bad thing to sexualize women, children, and I suppose men or animals when that happens.

Westerners see sexualization as a form of “objectifying” or “pornifying” people, reducing whole persons with complex psychologies to little more than objects of sexual pleasure.

I have no argument against the term when used that way in the right context.

Sexualization in China, however, (as an idea not the term) has a very different context than in the West, particularly the sexualization of women.

In the West, women benefited from various long traditions that worshiped them, Romanticized them, restricted men to one wife (not the case in China), prevented cousin-marriage, and sexualized them in the sense that they were and are considered beautiful and desirable by most men.

This is not the case in China. In traditional China, women were treated more as chattel, as son-makers, as workers, slaves, servants, or prostitutes. Few were deeply appreciated and openly admired for their physical beauty. There was no concept of Romantic love or deep pair-bonding between a man and a woman as in the West.

So if you come across a story about a Chinese pageant that sees models compete for best cleavage as I did today, it is best to understand it in a different context than you would in the West, for these pageants have a different purpose than they do in the West, at least in part.

Of course, some aspects of the Chinese pageant may be even raunchier than in the West, but at least one aspect has the purpose of overcoming Chinese cultural features that have for centuries deeply under-appreciated women by what are now modern standards.

There has been an effort for some time in China to raise the level of appreciation Chinese men have for women by portraying women as beautiful and desirable through media exposure and beauty pageants. Less than thirty-five years ago all women in China wore the same Mao clothes and before that dress was mostly traditional staid clothing that covered and de-emphasized female physical beauty. Confucius was not a sensualist.

The sexualization of women—even through cleavage contests—is serving to raise the standards of the whole society for when women are desired they will be valued and not be so much abused.

The above comments can be disputed in many ways, but the gist is correct. My information on the propaganda of creating a “modern” sense of the beauty of women comes from discussions in China many years ago with people who I believe knew what they were talking about. These efforts began in the 1980s and 90s with the new policies that opened China to the world.

I am sure the pageants mostly run on their own steam now, but the need is still there. To this day many women in China and Southeast Asia are kidnapped to feed the amazingly large industry of bride-selling in China. Buying a kidnapped “bride” and chaining her to a bed so she can produce a son, obviously, is not based on appreciating her beauty. That whole villages support the practice shows that it is deeply entrenched in the culture.

To me it seems a bit odd that the beauty of Chinese women is promoted by using Western lingerie and other styles, but it is easiest to import something and that is the state of a lot of world culture today.

first posted AUGUST 31, 2015

I respect his honesty but not his logic

Convicted spy [Jonathan Pollard] laments US Jews see themselves as more American than Jewish, suggests he’d counsel Jew working in American security apparatus to spy for Israel even now

Pollard claims Jews ‘will always have dual loyalty,’ whether they know it or not

What Pollard expresses are normal sensibilities for people with strong lineage ties. But most of us do not have strong lineage ties. Instead, we have the weaker ties of tradition, law, right vs wrong, abstract ideals, freedom, the American Constitution. Jews are not the only people with strong lineage ties. Today we are seeing USA break into segments of those who have strong ties and those who don’t; those who want to strengthen their own ties and weaken others’. I hate the terms “proposition nation” or “the American experiment” when applied to USA. But I have to admit that it does look more like an experiment today than a real nation. When the breakup happens it will be strong lineages against weak ones, weak ideals against strong ones in those orders matched respectively.

Talking back to Smith College about race: “The consequences for not following the script are so severe…”

Good video. Sad she needs to make it.

Our present fixation on race is an “upgrade” of the communist theory of “class struggle.” Since class struggle does not work in wealthy nations, replacing class with race was an easy fix. This is the “intellectual” origin of “Cultural Marxism.” Since the subject is race, Jews should be mentioned as having been among the most avid communists as well as primary architects of “critical race theory” and “systemic racism.” Herbert Marcuse was a major figure in the cheap “upgrade” to race.

As for “whiteness.” Whites are a large group of people with very different histories and genes. The modern world, like it or not, was invented and first built by Northwestern European men. Others contributed, but Northwestern European men should definitely get the vast lion’s share of credit for having created the greatest civilization the world has ever seen.

In contrast, while Northwestern Europe was doing that, most Eastern Europeans were slaves. Eastern European slavery did not end until 1861 when it was only partly ended. Legal obligations continued until 1910 which explains the large influx of Eastern Europeans after that date into USA.

As someone of Eastern European descent, I can relate to the problems facing black Americans today. A big one is under slavery, men are utterly humiliated and destroyed. This destroys fatherhood and sonship for many generations. My own father passed on many of those difficulties to me. They are very real.

Are the descendants of Eastern European so-called “nobility” obligated to pay me reparations? Or the Jews who for centuries became wealthy running “noble” estates as slave-drivers over my ancestors? If they offered, I would be tempted. But I don’t believe I should have to pay the descendants of black slaves; and neither should I have to be especially solicitous of their problems when no one, including them, is solicitous of mine.

Add to that that almost all Europeans come from common stock; not just serfs, but also peasants, laborers, bonded laborers, cannon-fodder, servants, maids, underlings, etc. And when “corrections” to systemic racism are made today, it is invariably the underling descendants of historical white underlings who pay the price.

And none of that is hard to see. Race theory that replaces class theory only to completely ignore class is pretty stupid if you think about it. I might also mention that Shaw is part of a very welcome new wave of white women who for the first time in fifty years are feeling the heat of Cultural Marxism burning their feet and not just their brothers’, sons’, and fathers’ feet. I doubt the recent appearance of “Karen-hate” is not a factor in this.

Interestingly, the only physical description we have of the Buddha mentions his beautiful blue eyes. He is also very commonly referred to as Aryan in the traditional literature. The word Aryan has been deconstructed so many times, it’s hard to say simply what it originally meant. Make of it what you like.

A final point on race is all races and cultures and people and institutions can be “deconstructed.” It’s good to do that sometimes, but doing it almost exclusively to whites has led to situations like the one in the video above. This has been a very wrong turn in American history and the more of us who say something about it, the sooner it will change, possibly for the better.

More on Shaw and a copy of her letter to Smith can be found here: Whistleblower at Smith College Resigns Over Racism

The Waterfowl People (Veelinnurahvas) – English version

Veelinnurahvas – The people of the water bird Directed by Lennart Meri A documentary about the histoy and linguistic ties of the Finno-Ugric, and Samoyedic peoples. Speakers of the Kamassian, Nenets, Khanty, Komi, Mari, and Karelian languages were filmed in their everyday settings 50 years ago. The footage was shot in Altai Krai, the Nenets Okrug, Khantia-Mansia, Uzbekistan, the Komi Republic, Mari el, Karelia, and Estonia. The first documentary in Lennart Meri’s “Encyclopaedia Cinematographica Gentium Fenno – Ugricarum”

Five years ago: Danish journalist says European men are acting like women

Anissa Naouai interviews Iben Thranholm. 8:38

There has been a much stronger response to the migrants in Eastern Europe because the people there very clearly remember being invaded and dominated by alien races and ideologies during Soviet times.

If you cannot defend your culture, your culture will be destroyed. It can be destroyed physically in war, by demographic infiltration through mass immigration, or through ideas that undermine pride and cohesive social values.

Many years ago, I remember a Polish woman telling me, “You Americans want to get rid of all your strong men, but what you don’t understand is you may need those men one day to defend your society.”

She could have said the same about Western Europe.

Memories of war and domination by others fade quickly.

Much of what the Bolsheviks did in Russia and Eastern Europe was mental, psychological, intellectual. They also murdered many millions (the first mass murders in modern European history), but the intellectual groundwork came first and Eastern Europeans still remember.

Demography is destiny. Similarly, those who control the ideas of culture, control the culture. Those who control media, academia, and politics control the ideas.

“Masculinity” does not just mean having muscles and fighting. It also means, in the context of this video, being strong enough mentally to stand for your values, your people, your history, your culture.

_____________________

first posted JANUARY 27, 2016

To vent or not to vent?

Venting is a common concept in American English.

It is a metaphorical word connoting other metaphors with similar meanings: blowing off steam, getting something off your chest, getting something out, getting it out there, clearing the air, etc.

I think it would be much better if we greatly demoted these small metaphors and replaced them with plain speech, such as: I want to speak about something with you and hope you will listen to me and provide some feedback.

Speech is sacred. Speaking honestly to someone who listens honestly is always transformative. Our common metaphors for needing or wanting to speak with someone too often obscure the beauty and profound potential of these important speech acts.

Another distantly related point to this is all the deconstructing going on right now in American society.

What I want to say to you about this is simply: any technique used to deconstruct America can very easily be used against any society anywhere in the world during any period of time.

All groups can be deconstructed easily because all groups are fundamentally simple. They are lowest-common-denominator communication systems shared by their members.

A little deconstructing and intelligent analyzing can be good, but too much is destructive. It’s much easier to destroy something than build it. And building new or better things does not always mean destroying established things first; in fact that approach rarely works.

Imaginary communication

Normal socially-defined communication—business, school, professional, etc.—operates within known limits and terminologies. Skill is largely defined as understanding how to use the system without exceeding its limits, how to play the game.

Many other forms of communication must be imagined. That is, I have to imagine what you mean and you have to imagine what I mean.

In many cases of this type I will imagine that you are normal to the extent that I am able to imagine what normal is. And I will imagine that you imagine me to be normal. As I imagine you I will probably assume that your sense of what is normal is more or less the same as mine. This is probably what the central part of the bell curve of imagined communication looks like. People in this group are capable of imagining and cleaving to normal communication standards. If you reciprocate, we will probably get along fine.

If my imagination is better than normal, I will be able to imagine more than the normal person or given to imagining more. If this is the case, I will tend to want to find a way to communicate more than the norm to you. If you reciprocate, we might do well communicating. If you don’t, I might appear eccentric to you or distracted.

If my imagination is worse than normal, I will have trouble imagining or understanding normal communication. I won’t have a good sense of the cartoons we are required to make of each other and will probably appear awkward or scatterbrained to most people. If you reciprocate, we might do well communicating and find comfort in each other.

Normal communication, even when imagined, is based on something like cartoons. I see myself as a cartoon acting in relation to the cartoon I imagine for you. If my cartoon fits you well enough that you like it and if your cartoon of me fits well enough that I like it, we have a good chance of becoming friends.

A great deal of normal imagined communication is cartoon-like, and being normal, will take the bulk of its cartoons from mass media—movies, TV, radio, and, to a lesser extent today, books and other art forms.

People still read and learn from books and art, but normal communication has come to rely heavily on the powerful cartoons of mass media.

The big problem with our systems of imagined communication is they are highly idiosyncratic, messy, and ambiguous. We have to spend a lot of time fixing problems and explaining what we really mean.

It’s good to have idiosyncratic communication, but we have to find ways to understand each other on those terms.

________________

first posted

If the coronavirus is a bioweapon, we are on the brink of war

Whether USA did it to China or China did it to the world, if the coronavirus is a bioweapon at this point it no longer matters. We are on the brink of WW3.

The public will never know what happened and neither government can possibly know what the other will do next. If it’s a bioweapon, whether it was released accidentally or deliberately, we are on the brink of war because suspicion and threat assessments will be at their highest levels.

A bioweapon need not be lethal to be effective. Witness the effects of coronavirus right now. When people are harmed in great numbers, but not killed, they require expensive care and paralyze whole societies.

Signs coronavirus is a bioweapon are its “gain of function.” Gain of function is jargon that means weaponizing a natural pathogen through genetic or chemical manipulation to produce a more lethal, contagious, or otherwise effective organism.

The coronavirus shows several signs of “gain of function.” It is highly contagious, has a long period of symptomless transmission, and is lethal enough to cause panic and social confusion.

If it is a bioweapon, the two most likely perpetrators of its release are USA or China. The release may have been deliberate or it may have been accidental. It is quite possible a third party is responsible; Russia, some rogue NGO, or some other entity.

A significant sign that coronavirus is a bioweapon is to date no government has officially released a chemical or genetic analysis of its structure. If it were a naturally occurring virus, such an analysis would be an important part of the news.

Unofficially, there are more than a few indications that coronavirus (COVID19) is a chimera containing parts of the HIV and SARS viruses spliced onto a naturally occurring coronavirus.

If coronavirus was accidentally released, whoever did it will have to work very hard to prove it was an accident. There are some signs the virus was accidentally released in the USA last summer. Other signs that it was released in China in early November.

At this point, all we the public have is probabilistic thinking and guesswork. I posted these thoughts not to be alarmist but to be realistic. I can understand governments not divulging all the facts. They do not want to further panic their populations. But many of us are smart enough to handle the details. For us the opacity is what is most unsettling.

Facial expressions: we often read them wrong and then make huge mistakes

Both emotions and facial expressions are ancient instincts.

Human language and cognition have grown well-beyond ancient instincts. Grown beyond but also still affected by.

We have become more complex.

Today, we not only read instincts, we also read instincts into other people’s cognition through what they say, how they say it, how it sounds, how their faces move.

Which micro-expression is the right one?

The truth is we don’t know. Our readings of facial expressions in real-time, real-world situations are often wrong, often tragically.

Our cognition has advanced beyond our instincts but generally speaking it has not advanced far enough for us to generally recognize this fact.

Cultures and social groups deal with the ambiguity of facial expressions by being formal, wearing masks, emphasizing “face” or “saving face,” promoting respect or strong egos that can sell themselves through assertion of meaning, Botox, makeup, boobs, etc.

I think it is arguable that many/most/all people take on and use religion or philosophy in order to provide themselves with a generalizable set of emotions and facial expressions that can be employed in many situations. In this we can see how the architecture of our cognition (our philosophy/religion) is connected to our emotions and facial expressions.

Obviously, our reading of other people’s faces and emotions is not always wrong. If it were we wouldn’t do it at all. But our readings are wrong often enough that tragic mistakes are frequently made.

It is a pity that these truths are not more widely recognized. Browse almost any psychological forum and you will find many comments concerning the anguish people feel at having a condition that is widely misunderstood or misread.

At least they know what is going on.

This morning I saw this article: NEVER trust a person’s face: Scientists say it is ‘completely baloney’ that you can read people’s emotions from their expressions.

And that led me to search for this paper: Emotional Expressions Reconsidered: Challenges to Inferring Emotion From Human Facial Movements.

I am sure most, if not all, psychologists recognize the basic problem of our poor abilities at reading emotions, tone of voice, gesture, and even what we mean at all when we speak and act.

Does anyone know what to do about it?

Imaginary communication

Normal socially-defined communication—business, school, professional, etc.—operates within known limits and terminologies. Skill is largely defined as understanding how to use the system without exceeding its limits, how to play the game.

Many other forms of communication do not work within known limits or clear contexts and thus must be largely imagined. That is, I have to imagine what you mean and you have to imagine what I mean.

In many cases of this type I will imagine that you are normal to the extent that I am able to imagine what normal is. And I will imagine that you imagine me to be normal. As I imagine you I will probably assume that your sense of what is normal is more or less the same as mine. This is probably what the central part of the bell curve of imagined communication looks like. People in this group are capable of imagining and cleaving to normal communication standards. If you reciprocate, we will probably get along fine.

If my imagination is better than normal, I will be able to imagine more than the normal person or given to imagining more. If this is the case, I will tend to want to find a way to communicate more than the norm to you. If you reciprocate, we might do well communicating. If you don’t, I might appear eccentric to you or distracted.

If my imagination is worse than normal, I will have trouble imagining or understanding normal communication. I won’t have a good sense of the cartoons we are required to make of each other and will probably appear awkward or scatterbrained to most people. If you reciprocate, we might do well communicating and find comfort in each other.

Normal communication, even when imagined, is based on something like cartoons. I see myself as a cartoon acting in relation to the cartoon I imagine for you. If my cartoon fits you well enough that you like it and if your cartoon of me fits well enough that I like it, we have a good chance of becoming friends.

A great deal of normal imagined communication is cartoon-like, and being normal, will take the bulk of its cartoons from mass media—movies, TV, radio, and, to a lesser extent today, books and other art forms.

People still read and learn from books and art, but normal communication has come to rely heavily on the powerful cartoons of mass media.

The big problem with our systems of imagined communication is they are highly idiosyncratic, messy, and ambiguous. We have to spend a lot of time fixing problems and explaining what we really mean.

It’s good to have idiosyncratic communication, but we have to find ways to understand each other on those terms.

______________

first posted May 25, 2014