Is universal digitization of genetic identity inevitable? Answer: yes

The video below is interesting and well-worth viewing. It is about universal digitization and collection of all individual human biological and genetic identities.

(The vid is also about population/birth control, which is much less interesting.)

Universal digitization of everything human is inevitable. I see no argument that can credibly deny that, save human extinction. Technological advances are all but impossible to stop.

Digitization of communication led almost immediately to the collection of all digitized communication in the NSA database. The USA cannot abandon that database because if we do, other nation’s will continue with theirs and quickly outpace us.

In this way, many/most technologies can be used for aggression and there is no way to stop that or protect against it except to research and develop those technologies ourselves. This basic idea is true for digitized technologies as well as medical and genetic ones. And it is true for all nations capable of doing the work.

Bioweapons research cannot be reliably banned globally, nor can genetic research which will eventually lead to designer babies. If we don’t do it, someone else will. And whoever does it best will gain a great advantage over rivals who have eschewed that field.


EDIT: There are three other parts in this series on Bill Gates. They can be found here: The Corbett Report.

Psychedelics and religious experience

It is well-known that psychedelic drugs can induce religious experiences, as well as cure depression and other psychological problems.

Many people today and in the past have had these experiences and praised them effusively. In recent decades, scientific studies have corroborated this side of the history of most of the world’s religions.

A new study published last month adds even more weight to the religious value of psychedelic drugs.

..Respondents reported the primary senses involved in the encounter were visual and extrasensory (e.g. telepathic). The most common descriptive labels for the entity were being, guide, spirit, alien, and helper. Although 41% of respondents reported fear during the encounter, the most prominent emotions both in the respondent and attributed to the entity were love, kindness, and joy. Most respondents endorsed that the entity had the attributes of being conscious, intelligent, and benevolent, existed in some real but different dimension of reality, and continued to exist after the encounter. Respondents endorsed receiving a message (69%) or a prediction about the future (19%) from the experience. More than half of those who identified as atheist before the experience no longer identified as atheist afterwards. The experiences were rated as among the most meaningful, spiritual, and psychologically insightful lifetime experiences, with persisting positive changes in life satisfaction, purpose, and meaning attributed to the experiences. (Survey of entity encounter experiences occasioned by inhaled N,N-dimethyltryptamine: Phenomenology, interpretation, and enduring effects)

Intrinsic motivation is important for sustained creative activity

A recent study shows that An insight-related neural reward signal exists and is more active in some people than in others.

This study also confirms the idea that “intrinsic motivation is important for sustained creative activity.”

Some other findings that may be of interest:

…our findings suggest that individuals who are high in reward sensitivity experience the sudden emergence of a solution into awareness as strongly rewarding whereas individuals who are low in reward sensitivity may still experience insight as sudden and attentionally salient but lacking in hedonic content.

As lifelong autodidact, I wonder if others with this marvelous “addiction” can relate to feeling almost not alive unless there is something to wonder about or figure out. I recently read a biography of Ludwig Wittgenstein. One standout was his strong tendency to seek out simple or humble environments that stimulated his mind.

…Individuals high in reward sensitivity are more likely to take drugs, develop substance-abuse disorders or eating disorders, and engage in risky behaviors such as gambling. The fact that some people find insight experiences to be highly pleasurable reinforces the notion that insight can be an intrinsic reward for problem solving and comprehension that makes use of the same reward circuitry in the brain that processes rewards from addictive drugs, sugary foods, or love.

Getting lost in the woods or on a motorcycle ride, for me, is a highly enjoyable feeling. There have to be slight tremors of fear and agitation followed by finding my way again. I suppose others may experience similar feelings in social settings or as live performers.

…These findings shed light on people’s motivations for engaging in challenging, often time-consuming, activities that potentially yield insights, such as solving puzzles or mysteries, creating inventions, or doing research. It also reinforces the notion that intrinsic motivation is important for sustained creative activity. The expectation of intrinsic rewards from comprehending and creating, rather than from an extrinsic source such as payment, is thought to be the most effective type of workplace motivation…

A society with universal basic income in which no one has to work unless they want to might bring about the greatest flourishing of human talent ever. Then again, maybe not. Inspiration does need a stick on the back sometimes and “joy has no children,” meaning happiness produces few inventions.

Here’s an article about the study: Aha! + Aaaah: Creative Insight Triggers a Neural Reward Signal.

How to understand why Buddhist rebirth does not require a self or soul

The basic reason no self or soul is reborn is neither exists independently of the mental universe that gave rise to our illusion of selfhood.

The mental universe within which we all exist is dynamic and so are we. In Buddhist terms, this dynamism is action or karma.

Buddhism does not say we do not exists. It only says that our selves are empty, that they do not ultimately exist. When we die our karma, the mental activity of this life, reconstitutes as a new being ensconced within the larger mental universe.

No one explains this better in modern terms than Bernardo Kastrup. In his essay Making Sense of the Mental Universe, he does not write about rebirth but rather about the conditions of our existence within the mental universe.

Nonetheless, his explanation of a “mental universe” shows precisely how rebirth can occur without there being any soul or pudgala or anything else that flies from the body upon death to transmigrate to another one.

I highly recommend reading the essay linked above. I have no idea if Kastrup is a Buddhist thinker. It’s even better if he is not, if his thinking arrived independently at a place consonant with original Buddhist thought.

Most Buddhists know that even Buddhists have trouble understanding how someone can be reborn without having a soul, self, or pudgala. What did the Buddha even mean by that? I know more than one university professor of Buddhist studies who explains Buddhist rebirth by saying, there is no such thing and neither is there such a thing as karma.

Those professors explain away karma and rebirth by claiming those fundamentals of Buddhist thought are nothing more than the Buddha “using the concepts of his day” to teach his moral doctrines and what amounts to his “atheistic Stoic” philosophy.

I mean no disrespect for the professors. It is hard to understand how something can be reborn and yet be empty of any perduring self or soul.

The essay linked above provides an excellent explanation of how that happens. I strongly encourage Buddhists or people who teach Buddhism or are interested in it to read Kastrup’s essay when you are in a good mood and want to learn something new and really interesting.

This essay can give you another angle on Kastrup’s thinking: Matter is nothing more than the extrinsic appearance of inner experience.

And here are some of my comments on Kastrup’s essay Making Sense of the Mental Universe.

Large meta-study shows alcohol does far more harm than good

Key takeaways:

  • Alcohol is worse for you than many previously thought thought
  • It is linked to health outcomes such as heart disease, diabetes, tuberculosis, breast cancer (in women), and lip and oral cavity cancer (in men)
  • Despite some previous studies suggesting that moderate alcohol consumption has health benefits, the study found that the risks outweighed any benefits
  • The optimal amount of alcohol consumption is zero; that is, to minimize your health risk, the optimum amount of drinking is none (Alcohol’s Heavy Toll: The Largest Analysis Ever of How Alcohol Impacts Health)

The study is here: Alcohol use and burden for 195 countries and territories, 1990–2016: a systematic analysis for the Global Burden of Disease Study 2016

Global Workspace Theory and mistake awareness & correction

Global workspace theory is a description of how our minds work. The word global refers to the whole mind or brain, not the world.

The central feature of this theory—the global workspace—is conscious working memory, or working memory that could be made conscious with minimal effort.

This global workspace is also what a great deal of Buddhist mindfulness attends to. If we focus our attention on what is coming in and out of our global workspace, we will gain many insights into how our minds operate.

The Buddha’s five skandha explanation of consciousness can be understood as a form (or percepta) entering the global workspace.

Consciousness is the fifth skandha in the chain of skandhas. It is very important to recognize that whatever we become conscious of is not necessarily right.

With this in mind, we can see that being mindful of what is entering and leaving our global workspace can help us forestall errors from forming and growing in our minds.

In the Buddhist tradition, ignorance (a kind of error) is the deep source of all delusion.

But how do I know if the percepta or bits of information entering my awareness are right or wrong?

Well, there is science and Bayesian thought processes to help us, and they are both very good, but is there anything else?

What about my actual mind? My psychology? My understanding of my being in the world? How do I become mindful and more right about these?

Besides science and Bayes, I can ask an honest friend who knows me well if the percepta I think I just received from them is right or wrong.

If my friend knows the game, they will be ready to answer me before my global workspace changes too much. If my friend confirms my interpretation of what they just did or said, I will know that my interpretation (or consciousness) is correct.

If they disconfirm, I will know that my interpretation was incorrect, a mistake.

This kind of information is wonderful!

We calibrate fine instruments to be sure we are getting accurate readings from them. Why not our own minds?

This kind of calibration can be done in a general way, but you will get a general answer in that case. If you want a precise reading, a mindfulness answer, you need to play the FIML communication game.