Out goes Zionism — Evan

6:30 PM · Oct 15, 2025

‘Most Extensive Wave Of Persecution In Over Four Decades’: Dozens of Pastors Arrested By The Chinese Communist Party

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About the Zion Church

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Deadliest-Ever Fighting Between Pakistan & Afghanistan Sees Drone Strikes On Kabul

Pakistan and Afghanistan have been exchanging their deadliest fire in years, and border clashes are now threatening to enter the Taliban-ruled Afghan capital of Kabul.

A tense, temporary ceasefire has been reached but only after Pakistan launched apparent drone strikes on Kabul, as well as the border province of Paktika, where fighting has raged. Eastern Afghanistan has also seen airstrikes by Pakistani Air Force jets.

“Explosions were also heard in Kabul, according to city residents who spoke to Radio Azadi. Unverified footage on social media appeared to show plumes of smoke rising into the sky in the Afghan capital,” observes US stated-funded RadioFreeEurope/Radio Liberty

The fierce fighting stretches back to the weekend, which saw Taliban fighters and Pakistani security forces at several key border crossings, leaving dozens done, in what’s being described as the deadliest-ever fighting between the two sides, with many dozens killed and hundreds wounded.

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Idiolects and idiotics

An idiolect is the “dialect” of one person. It is unique to that person. We all speak an idiolect unique to us. No one else speaks in exactly the same way as you do. In fact, the varieties of idolects among speakers of even the same dialect can be quite pronounced, to say nothing of speakers who have been acculturated to different dialects.

Virtually, the same thing is true for our use and understanding of semiotics. Each one of us has a unique tangle of semiotics even if we share the same culture. Even if two people were born and raised in the same very strict cult, they will have different takes on their “shared” semiotics; they will see thier semiotics in individual and unique ways.

The term “idiolect” is a blend of the prefix idio, which means “own, personal, distinct to the individual” and the suffix lect, which is taken from the word “dialect.”

In that spirit, I want to coin the term “idiotics” to mean “the semiotics unique to one person.” Each and every one of us has a very complex idiotics.

It is profoundly important to know this and to understand it deeply.

We can talk at length about the generalities of our idiotics and profit from discussions like that. But we will never fully grasp what our idiotics do, how they function, and when they come into play unless we tackle them the moment they arise.

This is so because idiotics are very complex, with many parts bonded and tangled together in unique ways. The only time we can really get anything approaching an objective view of them is when they arise as small bits within real-life conversations. We can only see them when they function in the moment, when they touch our emotions in the moment, when they determine how we hear, speak, or respond in the moment.

General discussions lead away from idiotics because general discussion by their very natures (being general) are not unique to the individual. By definition, generalities are not idiotics.

This is one reason it is possible (indeed, common, I believe) for individuals to feel horribly lonely while in the company of other people. Or to feel horribly lonely when trying to explain yourself as you get more and more lost in generalities.

If you are never able to deal with, contend with, analyze, or remark upon you or your partner’s idiotics, you will have a bad time.

FIML practice works because it works with idiotics. Ironically, working with your own and your partner’s idiotics will make you much smarter.

Meaning and existential networks

Ideasthesia (alternative spelling ideaesthesia) is a neuropsychological phenomenon in which activations of concepts (inducers) evoke perception-like sensory experiences (concurrents). The name comes from the Ancient Greek ἰδέα (idéa) and αἴσθησις (aísthēsis), meaning ‘sensing concepts’ or ‘sensing ideas’. The notion was introduced by neuroscientist Danko Nikolić, but can be seen in examples in the Ethics of Spinoza (especially in the third part of the Ethics[1]), as an alternative explanation for a set of phenomena traditionally covered by synesthesia.[2]

While synesthesia meaning ‘union of senses’ implies the association of two sensory elements with little connection to the cognitive level, empirical evidence indicated that most phenomena linked to synesthesia are in fact induced by semantic representations. That is, the linguistic meaning of the stimulus is what is important rather than its sensory properties. In other words, while synesthesia presumes that both the trigger (inducer) and the resulting experience (concurrent) are of sensory nature, ideasthesia presumes that only the resulting experience is of sensory nature while the trigger is semantic.[3][4][5][6][7][8]

Note this from the section above—‘the linguistic meaning of the stimulus is what is important rather than its sensory properties… ideasthesia presumes that only the resulting experience is of sensory nature while the trigger is semantic.

Denmark’s Justice Minister admits: ‘These asylum seekers should never have been let in’