Rene Girard, Professor Emeritus at Stanford University, began developing his theories over 40 years ago, while researching the great stories in literature. He wanted to know what made these stories great and he discovered that they had some similarities. He further began to research the rituals and mythologies of primitive people. He noted the same common structural properties in those stories. These similarities in the world’s mythologies and rituals led to the development of his theories of mimesis and the scapegoat mechanism.
I don’t like the image in this still frame, but the vid is well-worth watching. It discusses the idea behind Western elite’s push to destroy Western nation states by weakening their laws and ethos while simultaneously importing replacement populations. ABN
Normal socially-defined communication—business, school, professional, etc.—operates within known limits and terminologies. Skill is largely defined as understanding how to use the system without exceeding its limits, how to play the game.
Many other forms of communication must be imagined. That is, I have to imagine what you mean and you have to imagine what I mean. This is so because many general rules of communication are not sufficient to encompass broad psychological realities or account for individual idiosyncrasies.
In many cases of this type I will imagine that you are normal to the extent that I am able to imagine what normal is. And I will imagine that you imagine me to be normal. As I imagine you I will probably assume that your sense of what is normal is more or less the same as mine. This is probably what the central part of the bell curve of imagined communication looks like. People in this group are capable of imagining and cleaving to normal communication standards. If you reciprocate, we will probably get along fine.
If my imagination is better than normal, I will be able to imagine more than the normal person or given to imagining more. If this is the case, I will tend to want to find a way to communicate more than the norm to you. If you reciprocate, we might do well communicating. If you don’t, I might appear eccentric to you or distracted.
If my imagination is worse than normal, I will have trouble imagining or understanding normal communication. I won’t have a good sense of the cartoons we are required to make of each other and will probably appear awkward or scatterbrained to most people. If you reciprocate, we might do well communicating and find comfort in each other.
Normal communication, even when imagined, is based on something like cartoons. I see myself as a cartoon acting in relation to the cartoon I imagine for you. If my cartoon fits you well enough that you like it and if your cartoon of me fits well enough that I like it, we have a good chance of becoming friends.
A great deal of normal imagined communication is cartoon-like, and being normal, will take the bulk of its cartoons from mass media—movies, TV, radio, and, to a lesser extent today, books and other art forms.
People still read and learn from books and art, but normal communication has come to rely heavily on the powerful cartoons of mass media.
The big problem with our systems of imagined communication is they are highly idiosyncratic, messy, and ambiguous. We have to spend a lot of time fixing problems and explaining what we really mean.
It’s good to have idiosyncratic communication, but we have to find ways to understand each other on those terms.
First posted May 25, 2014; slightly edited
In our modern era, there are surely few organizations that so terrify powerful Americans as the Anti-Defamation League (ADL) of B’nai B’rith, a central organ of the organized Jewish community.
Mel Gibson had long been one of the most popular stars in Hollywood and his 2004 film The Passion of the Christ became among the most profitable in world history, yet the ADL and its allies destroyed his career, and he eventually donated millions of dollars to Jewish groups in desperate hopes of regaining some of his public standing. When the ADL criticized a cartoon that had appeared in one of his newspapers, media titan Rupert Murdoch provided his personal apology to that organization, and the editors of The Economist quickly retracted a different cartoon once it came under ADL fire. Billionaire Tom Perkins, a famed Silicon Valley venture capitalist, was forced to issue a heartfelt apology after coming under ADL criticism for his choice of words in a Wall Street Journal column. These were all proud, powerful individuals, and they must have deeply resented being forced to seek such abject public forgiveness, but they did so nonetheless. The total list of ADL supplicants over the years is a very long one. (Source)
Ron Unz’s American Pravda series is essential reading. His choice of subjects is fascinating, his tone measured and personable, and his arguments devastating. Buddhist readers in particular will benefit from Ron’s work because he clearly shows that public “reality” has many faces and that the most prominent one is often false.
…I conclude that Peterson’s analysis is inadequate to account for important aspects of Jewish achievement and involvement in the cultures of the West. I have often said that it would not matter that Jews are an elite if they had the same interests as the traditional peoples and cultures of the societies they live in. Given their high IQ and other traits and proclivities (including ethnic networking), they are bound to be successful in Western-type societies. The problem is that the Jewish elite have not adopted positions that are in the interest of the traditional European-derived peoples of the West and their cultures, particularly with respect to immigration and multiculturalism — an effort that continues into the present and characterizes the entire organized Jewish community. Peterson’s analysis is inadequate fundamentally because it ignores Jewish perceptions of their identity and how these perceptions intersect with Jewish involvement with the left in diaspora societies. (Source)
Peterson surely know that MacDonald is right. But he also knows he will lose fame and fortune and probably his job if he tells the full truth. He’s a half-way speaker of truth likely justifying himself by reasoning that if he tells the whole truth, he will immediately begin telling it to a vastly smaller audience, proving through his life that MacDonald is right. ABN
Around 35 years ago, I was sitting in my college dorm-room closely reading the New York Times as I did each and every morning when I noticed an astonishing article about the controversial new Israeli Prime Minister, Yitzhak Shamir.
Back in those long-gone days, the Gray Lady was strictly a black-and-white print publication, lacking the large color photographs of rap stars and long stories about dieting techniques that fill so much of today’s news coverage, and it also seemed to have a far harder edge in its Middle East reporting. A year or so earlier, Shamir’s predecessor Menacham Begin had allowed his Defense Minister Ariel Sharon to talk him into invading Lebanon and besieging Beirut, and the subsequent massacre of Palestinian women and children in the Sabra and Shatila refugee camps had outraged the world and angered America’s government. This eventually led to Begin’s resignation, with Shamir, his Foreign Minister, taking his place.
I highly recommend Ron Unz’s American Pravda series of essays, the latest installment of which is linked above. They don’t need to be read in any special order. In today’s world when so much news media has been exposed as the partisan drivel it is, wise readers understand that history as told by “the academy” is also filled with drivel and misdirection. Unz’s voice is honest and straightforward. In clear language he takes us through his own awakening to the depths of American propaganda and the distortions it has created in American society. I have no doubt that Ron is doing his level best to speak the truth about difficult subjects. I respect him greatly for that. ABN
I recently published a couple of long essays, and although they primarily focused on other matters, the subject of anti-Semitism was a strong secondary theme. In that regard, I mentioned my shock at discovering a dozen or more years ago that several of the most self-evidently absurd elements of anti-Semitic lunacy, which I had always dismissed without consideration, were probably correct. It does seem likely that a significant number of traditionally-religious Jews did indeed occasionally commit the ritual murder of Christian children in order to use their blood in certain religious ceremonies, and also that powerful Jewish international bankers did play a large role in financing the establishment of Bolshevik Russia.
When one discovers that matters of such enormous moment not only apparently occurred but that they had been successfully excluded from nearly all of our histories and media coverage for most of the last one hundred years, the implications take some time to properly digest. If the most extreme “anti-Semitic canards” were probably true, then surely the whole notion of anti-Semitism warrants a careful reexamination. (Source)
Ron Unz’s American Pravda series of essays highlights information that has been consciously hidden from mainstream American books, news, and media. The information provided in this series is essential for fully understanding American history and culture. His recent essays on Jews, including the one linked above, go a long way toward correcting a typically skewed understanding of Jewish history and Jewish impact on the modern world. I deeply hope that Unz will cover Jewish vigilantism and terror in the United States and elsewhere soon. ABN