Buddhism, logos, AI and the probable enlightenment of global elites

Samadhi

Samādhi (Pali and Sanskrit: समाधि), in Hinduism, Buddhism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha).[1]

In Buddhism, it is the last of the eight elements of the Noble Eightfold Path.[web 1] In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the Yoga Sutras of Patanjali.[2][3] In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation.[4]

In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of dhyāna.[5]

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With so much now depending on what Christians, Jews and Muslims think and do and how they interact so poorly with each other and any one else and how their beliefs are based on old stories and not much else, this may be a good time to remind or inform anyone who wants to listen that there are much older and deeper traditions of the mind including how individuals should conduct themselves morally, ethically, spiritually. Samadhi states are but one aspect of ancient traditions that vastly predate Judaism and Christianity and also provide much deeper insights into the workings of the human mind and how to deal with the ever-changing conditions of life. The way the Abrahamic religions are behaving today is an embarrassment to all of humanity. ABN

Speech behaviorism, a practical approach

Villains of Judea: Gloria Steinem

The national security state’s favorite feminist

The news of Gloria Steinem’s death on September 2, 2026, at 92, invited the familiar ritual of American remembrance. Obituaries saluted the journalist who became the most recognizable public face of second-wave feminism. Yet a serious account of Steinem’s life must begin where tributes often hesitate. Before she confronted senators, presidents, and the editors who were initially hesitant about promoting Judeo-Leftist causes like second-wave feminism, she directed an organization that operated with covert CIA support.

The tension between that beginning and the radical branding later attached to her career forms the central mystery of her political life. Steinem’s early story carried none of the polish that would later make her an icon. She grew up in Toledo and Washington while caring for a mother who struggled with serious mental illness after her parents separated. At Smith College, where she graduated in 1956, she developed the analytical and writing skills that would define her journalism. She then spent 2 years in India as a Chester Bowles Asian Fellow, an experience that proved unexpectedly transformative. During her South Asian sojourn, she encountered Gandhian community organizing firsthand, absorbed the principle that social change can be brought about through direct local action, and carried that model of activism back to the feminist movement she would spend the next 6 decades building.

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Billionaire daughter of LA Times owner is ridiculed for slamming her own father’s newspaper over for Israeli tourism ad

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American and European friends — Thaïs d’Escufon

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Provocative analysis of cultural identity

A comment I read this morning has an insightful summary of what cultural identity is. And how it self-generates and self-perpetuates “…well beyond the control or foresight of anyone,.”

End-of-life doctor reveals the sign death may be days away

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How did Lithuania go from a small pagan Baltic polity to an empire-sized state stretching deep into Eastern Europe? — Daniel Foubert

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