At time of writing, more than 1,000 people have been arrested in England for participation in riots sparked by the brutal murder of three children by an African. The riots have been described variously as “anti-migrant” or “anti-Muslim,” causing journalists and politicians on the Left to offer weak analyses of the disorder as being the irrational product of online misinformation and Islamophobic prejudice since the Southport murderer was born in the United Kingdom and was not, they insist, from a Muslim background. This is, however, a paradox of the Left’s own making since the riots are best understood as an expression of White working-class exasperation at the increasing pace of demographic change, at the increasing marginalisation and demonisation of the White working class in culture, and of White working-class suffering at the hands of non-White violence more generally. In every meaningful respect, these were race riots with a class subtext. In the English context, Islam and migration, especially in northern England, are merely useful and appropriate bywords for the broader category of racial displacement and for the undeniable sense of a native people under threat. The widespread unrest is a watershed not only because it marked the first major instance of White violence since the 2001 Oldham riots, but also because of how quickly it spread across England, even reaching Northern Ireland. The rapid spread of the riots illustrates that this was not an isolated reaction to an isolated incident, but a guttural nationwide release of anger and frustration that has been building for decades. No less important is the government and police response, ruthless and astonishingly efficient given the suffocating lethargy with which it usually responds to ethnic crime. If anything, the slick response to the riots has all the hallmarks of something long in preparation. Both the riots and the response to them have the feel of a turning point, for better or worse. For those on our side, what lessons can be learned?
Public Shaming and Show Trials
The instinctive, impulsive, reactive nature of the riots gave them an open character not seen in organised Leftist violence with its face coverings and Black Bloc. On the one hand, this was one of the factors leading to their successful and rapid spread. There was a contagious fearlessness to thousands of Whites erupting in rage without shame. Careful preparation for public disorder and civil disobedience, however, was almost non-existent, with the result that the vast majority of rioters were not wearing face coverings or nondescript clothing. Some, including a man wearing a St. George’s flag shirt, wore clothing that actually attracted attention and singled them out for identification. Coupled with a dedicated and fanatically persistent police investigation, which included the use of drones at riot locations, and the fact most of the violence occurred in broad daylight, easy identification thus facilitated a much higher than normal arrest count than would be expected for such chaotic events. While some rioters were arrested at the scene of disorder, a great many more were arrested days later following a process of identification.
One of the more remarkable features of the aftermath of the riots is the way in which police forces across Britain used these arrests for propaganda purposes. Shortly after the riots began to subside, police forces appeared to follow a pre-existing and coordinated playbook by issuing sinister warnings and slick, live-action arrest videos complete with dramatic music. Everywhere the message was the same: “We are coming for you, and your punishment will be severe.” Rotherham’s police chief announced, “If you were there, we are coming for you.” Sussex Police issued a statement saying “We will make you regret your actions.” The head of the Metropolitan police said “We will come after you.”
The most sinister aspect of this intimidation campaign was the universal messaging. This wasn’t a warning to criminals, but to everyone who had attended or even just observed the protests. In other words, the propaganda campaign was directed at every White person who felt moved to take to the streets in outrage. White anger itself was criminalised and stigmatised. Hundreds of mug shots were displayed by regional police forces across multiple social media platforms with gloating, threatening captions, often with the arrested persons street address included. Leftist accounts spammed the comments, gleefully hoping that the arrested persons would face violent retribution from non-White criminals in prison. The BBC offered a searchable “Faces of the Riots” database, containing the photo, name, and other information of almost every convicted rioter, ensuring that they have a stigma, if not a target, attached to them for life.
American Buddhist Net 