Conclusion
The obligation to alleviate others’ pain can be found in most of the world’s moral systems. It also appears to be built into the structure of the mind by evolution, as evidenced by the human tendency to feel distress at signs of suffering. It is therefore not surprising that many people are motivated to help perceived victims of misfortune or disadvantage. But the downside of this proclivity is that it can also lead people to be easily persuaded that all victim signals are accurate signals, particularly when they perceive the alleged victim as being a “good person.” When this occurs, well-meaning people might allocate their material and social resources to those who are neither victims nor virtuous, which necessarily diverts resources from those who are legitimately in need. Effective altruism requires the ability to differentiate between false and true victims. Credulous acceptance of all virtuous victim signals as genuine can also enable and reward fraudulent claims, particularly by those with antisocial personality traits. Our work raises this possibility and by doing so it advances our understanding of how the moral goals of those who seek to minimize human suffering can be most effectively pursued.
This study and this one—Virtuous victimhood as a Dark Triad resource transfer strategy—both detail the psychological mechanisms that underly successful strategies of group parasitism. Understanding the semi-complex nature of this strategy is important because USA and the West are today infested with a proliferation of parasitic groups working precisely this strategy. From BLM, to Soros et al funded DAs, to Jewish supremacists, to beta cuck feminists who have overrun academia and state governments, parasitism that feeds on public kindness and government boondoggle money (see also Catholic and Hebrew ‘virtuous’ illegal immigration orgs and the scams they work) has never been more serious or widespread. In Buddhist terms, each one of us is a ‘locus of imagination’ wandering in a realm of delusion. And each one of us chooses between living authentically by our own lights or by those of others. This paradoxical condition does not seem to have changed throughout all of human history, and history itself is also subject to this paradox, as is religion. ABN
American Buddhist Net 