Jewish Supremacy and its consequences explained pretty well by Jews

  1. Khmelnytsky Uprising
    The Khmelnytsky Uprising was a major rebellion that took place between 1648 and 1657 in the eastern territories of the Polish–Lithuanian Commonwealth, led by Cossack Hetman Bohdan Khmelnytsky. It began as a revolt by the Zaporozhian Cossacks but quickly evolved into a broader war of liberation involving the local Ukrainian peasantry and initially allied with the Crimean Tatars. The uprising was fueled by social discontent, religious tensions, and resentment toward Polish Catholic nobility (szlachta), particularly due to the imposition of Catholicism, Polonization, and the use of Jewish leaseholders (arendators) to manage estates.
    The rebellion resulted in significant violence and mass atrocities, especially against Polish and Jewish communities, with estimates of hundreds of thousands of casualties during the uprising and subsequent conflicts. The Cossacks targeted Roman Catholic and Ruthenian Uniate clergy, as well as Jewish populations, who were seen as representatives of the oppressive Polish administration. The event is known in Jewish history as one of the worst national catastrophes since the destruction of Solomon’s Temple.
    The uprising led to the creation of the Cossack Hetmanate, a new political entity in Ukraine, and marked the end of Polish Catholic noble control over Ukrainian Orthodox populations In 1654, the Pereiaslav Agreement was signed, leading to the incorporation of eastern Ukraine into the Tsardom of Russia, a development that had lasting implications for Ukraine’s relationship with both Poland and Russia. The conflict also contributed to the decline of the Polish–Lithuanian Commonwealth, a period known in Polish history as “The Deluge”.
    The uprising is considered a pivotal moment in Ukrainian history, symbolizing a national liberation struggle and influencing modern Ukrainian identity, though it remains a complex and contested event due to its violent legacy ↩︎

Leave a comment