“Russian collusion” by Trump – ‘Game Over’

It’s been obvious for a long time to anyone paying attention that the “Russian collusion” story aimed at Donald Trump is a lie; and known to be a lie by those directing it within the Democrat Party, the FBI, and MSM.

One of the best researchers in this line of thought posted a terrific article last night: Game Over – Judge Jeanine Interview With HPSCI Rep. Chris Stewart…

I highly recommend reading that piece and perusing others on that site.

Just as tool awareness is nascent in animals so deep semiotic awareness is
nascent in humans.

The Russian collusion story is a story of semiotic manipulation that was too hard for most humans to figure out.

Much of our world—both public and interpersonal—is characterized by semiotic manipulation, often malicious. You cannot understand most of what happens around you (and in you) if you do not understand that.

Major mental illnesses unexpectedly share brain gene activity

…a large-scale analysis of postmortem brains is revealing distinctive molecular traces in people with mental illness. This week, an international team of researchers reports that five major psychiatric disorders have patterns of gene activity that often overlap but also vary in disease-specific—and sometimes counterintuitive—ways. The findings, they say, might someday lead to diagnostic tests and novel therapies, and one has already inspired a clinical trial of a new way to treat overactive brain cells in autism. (Source)

Study: Shared molecular neuropathology across major psychiatric disorders parallels polygenic overlap

Consciousness, Big Data, and FIML

Modern neuroscience does not see humans as having a discrete consciousness located in a specific part of the brain. Rather, as Michael S. Gazzaniga says:

The view in neuroscience today is that consciousness does not constitute a single, generalized process. It involves a multitude of widely distributed specialized systems and disunited processes, the products of which are integrated by the interpreter module. (Source)

Computer and Big Data-driven sociology sees something similar. According to Alex Pentland:

While it may be useful to reason about the averages, social phenomena are really made up of millions of small transactions between individuals. There are patterns in those individual transactions that are not just averages, they’re the things that are responsible for the flash crash and the Arab spring. You need to get down into these new patterns, these micro-patterns, because they don’t just average out to the classical way of understanding society. We’re entering a new era of social physics, where it’s the details of all the particles—the you and me—that actually determine the outcome.  (Source)

Buddhists may recognize in these insights close similarities to core teachings of the Buddha—that we do not have a self; that all things arise out of complex conditions that are impermanent and changeable; that the lion’s share of “reality” for any individual lies in being attentive to the moment.

Notice how similar Pentland’s insights are to Gazzaniga’s—the whole, or the common generalities (of society), can be far better understood if we can account for the details that comprise them. Is an individual mind a fractal of society? Do these complex systems—societies and minds—both use similar organizational processes?

I am not completely sure how to answer those questions, but I am certain that most people are using similar sorts of “average” or general semiotics to communicate and think about both minds and societies. If we stick with general averages, we won’t see very much. Class, self, markets, personalities don’t give us information as sophisticated as the detailed analyses proposed by Gazzaniga and Pentland.

Well then, how can individuals cognize Gazzaniga’s “multitude of widely distributed specialized systems and disunited processes” in their minds? And how can they understand how “the products” of those processes are actually “integrated” into a functional “interpreter module”?

And if individuals can cognize the “disunited processes” that “integrate” into a conscious “interpreter,” how will they understand traditional psychological analyses of the self, personality, identity, biography, behavior?

I would maintain that our understanding of what it is to be a human will change deeply if we can learn to observe with reliable clarity the “disunited processes” that “integrate” into a conscious “interpreter.” That is, we will arrive at a completely new understanding of being that will replace the “self” that truly does not exist in the ways most societies (and people) understand it.

FIML practice shows partners how to observe with great clarity the “disunited processes” that “integrate” into a conscious “interpreter.” Once these process are observed in detail and for a long enough period of time, partners will realize that it is no longer necessary to understand themselves in the “average” terms of self, personality, identity, biography, behavior, and so on.

Partners will come to understand that these terms denote only a more detailed version of a naive, static view of what a person is. Most psychology is largely a more detailed version of a naive, static view of what a person is.

We see this in Gazzaniga and Pentland’s findings that are derived from complex analyses of what is actually happening in the brain or in the multitude of real transactions that actually comprise a society. We can also see very similar insights in the Buddha’s teachings.

It is my contention that FIML practice will show partners the same things—that their actual minds and actual interactions are much more complex (and interesting) than the general semiotic averages we normally use to understand them.

From a Buddhist point of view, when we “liberate” ourselves from “attachment” to “delusive” semiotic generalities and averages and are truly “mindful” of the “thusness” of the ways our minds actually work, we will free ourselves from “suffering,” from the “ignorance” that characterizes the First Noble Truth.

_____________________

First published 09/01/12

A maverick Jewish voice on how to treat Europeans is good for all of us to hear

I am not Jewish but I am from a very small European minority and I have been thinking like this for as long as I was conscious of these issues. Why would any small group want to undermine the larger group that surrounds it? Why not be helpful, friendly, and gracious? Without harmful hidden motives.

It’s the same for all other groups. You can support aggressive resource grabbing (which benefits greedy people at the top) or you can do your best to get along. It’s hard to get along. Believe me, I know all about that from all the angles, including trying to get along with Jews. In the end, it’s best to get along.

Here is the maverick voice with a link:

In my view, in 2018 what’s good for the Jews is for us to stop thinking about what’s good for the Jews and start thinking about the right to self-determination and survival for the people we live amongst: the people who have facilitated the most stunning successes of our tribe’s history in diaspora to date, Americans, Europeans, and people of European descent. (Source)

The same reasoning applies to all groups everywhere for both practical and spiritual reasons. I follow Asian American news fairly closely. So many complaints about YT (whitey). Why teach yourselves to be like that? It makes you blind to the many people who care about you.