On Good Friday, Catholics celebrate the day on which the Jews killed Christ. It seems like an odd thing to celebrate, but the Serbs celebrate the battle of Kosovo Pole, and Texans celebrate their defeat at the Alamo, so I suppose it’s understandable that Christians would celebrate the most catastrophic defeat in the history of the human race. Let’s meditate for a moment on what it must have been like on the Friday evening after Christ’s body was taken down from the cross. Think of how devastated the Apostles must have felt gathered in the upper room full of fear that what happened to Christ would soon happen to them.

…On the other side of town, the Jews gathered to celebrate their victory. Not just any Jews, not all Jews, but certainly the Jewish leaders Annas and Caiphas were there. Try to imagine the smug satisfaction on their faces and compare it to the bitter disillusionment on the faces of the apostles that night. Nothing unseemly here. No vulgar exaltation of the sort we would expect from a buffoon like Rabbi Shmuley. No, think of the most distinguished Jews you ever met, Natty Rothschild, Rabbi Stephen Wise, and their self-deprecating gestures as they congratulate each other at the moment of their greatest triumph, the day on which they killed God and proved that they belonged to the master race which stood above everything Moses forbade.

…In Jesus’s time, “Jewish authorities” were known as the Sanhedrin. Today the Sanhedrin goes by a different name. It’s known the “Conference of Presidents of Major American Jewish Organizations,” an “umbrella body” that “coordinates national and international policy issues,”[3] for the following organizations: the Anti-Defamation League (ADL), the American Jewish Committee (AJC), the American Jewish Congress, the American Israel Public Affairs Committee (AIPAC), the Zionist Organization of America (ZOA), J Street, a “Progressive pro-Israel organization that advocates for a two-state solution and diplomacy alongside security for Israel,” B’nai B’rith International, the Jewish Masonic lodge which has as one of its main goals the promotion of the theories of Sigmund Freud, Hadassah, the Women’s Zionist organization, and the Simon Wiesenthal Center, which is “prominent in Holocaust remembrance, fighting antisemitism, and tolerance education.”[4]

This is not an exhaustive list. It does not include de facto Jewish groups like the Southern Poverty Law Center, the American Civil Liberties Union, Pornhub, Only Fans, and the news room at National Public Radio, but it does establish the fact that “the Jews” is a category of reality which exists in real buildings at real addresses which can be sued for damages as a concrete expression of the rage that is sure to sweep over this country when its citizens wake up to the damage they have done by dragging America into a war which it cannot win.

…Pretending that “the Jews” don’t exist as a category or that they didn’t get us into this mess will only make matters worse and increase the likelihood of violence. The rage continues to build. “The Jews” just announced that Israeli soldiers will not accompany the America troops which are now scheduled for a ground invasion of Iran, which is solely for the benefit of Israel. Even an establishment figure like George Will had difficulty containing his indignation when he reported this. Americans need to identify “the Jews” and hold them responsible for the irreparable damage they have done to our international reputation by ensuring that they cannot do this again. One way to accomplish this end would be to seize the assets of groups like AIPAC, the ADL, and the SPLC and distribute them as reparations payments to anyone they opposed or defamed. Is there something wrong with this idea? Is Professor Mearsheimer, the man who co-authored the definitive book on the Israel lobby, telling us that AIPAC should emerge from causing the biggest foreign policy debacle in American history unscathed?

…Just as Nostra Aetate provides the necessary category for this discussion by defining (and rehabilitating) “the Jews” as a category of reality which encompasses “Jewish leaders and their followers,” Catholicism can provide guidance on how to deal with the mechanism which allowed this to happen, namely, usury and the use of usurious ill-gotten gains to bribe members of Congress. In his letter to Margaret of Flanders entitled “De regimine Judaeorum ad Ducissam Brabantiae (“On the Government of the Jews, to the Duchess of Brabant”), St. Thomas Aquinas give practical advice on how Margaret should deal with the severe economic problems which usury had created in her realm. The Jews have no right to keep usurious wealth, which is another term for ill-gotten gains, and does not truly belong to the Jews, but restraint needs to be exercised in appropriating this money to ensure that “the necessary subsidies of life in no way be taken from them … this seems to be what should be observed, that … the services coerced from them do not demand things that they had not been accustomed to do in times gone by.”

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This is a longish essay about how ‘the Jews’ are going to pay dearly for having forced Trump into this war with Iran. I have provided a longer excerpt than I usually do to provide a sense of what Jones is arguing. The essay is rich in both Catholic and everyday reasoning. It’s well-worth reading. As for the term ‘the Jews’ and the confusion that arises from its use, I believe Jewish Supremacy is the better term and will solve the problems Jones describes, if more people use it. ABN