Tag: history

BUDDHISM: The original meaning of ‘duḥkha’ is most likely ‘badly standing, unsteady’ and not suffering

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…although the sense of duḥkha in Normative Buddhism is traditionally given as ‘suffering’, that and similar interpretations are highly unlikely for Early Buddhism. Significantly, Monier-Williams himself doubts the usual explanation of duḥkha and presents an alternative one immediately after it, namely: duḥ-stha “‘standing badly,’ unsteady, disquieted (lit. and fig.); uneasy,” and so on. This form is also attested, and makes much better sense as the opposite of the Rig Veda sense of sukha, which Monier-Williams gives in full as “(said to be fr. 5. su + 3. kha, and to mean originally ‘having a good axle-hole’; possibly a Prakrit form of su-stha q.v.; cf. duḥkha) running swiftly or easily (only applied to cars or chariots, superl[ative] sukhátama), easy”. It would seem that there were two forms of each word; Prakrit and Buddhist Hybrid Sanskrit chose the -kha forms instead of the -stha forms, which survived nevertheless in a much smaller way. The most important point here is that duḥ + stha literally means ‘dis-/ bad- + stand-’, that is, ‘badly standing, unsteady’ and is therefore virtually identical to the literal meaning of Greek astathmēta, from a- + sta- ‘not- + stand’, both evidently meaning ‘unstable’. This strongly suggests that Pyrrho’s middle term is in origin a simple calque.

Beckwith, Christopher I.. Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (p. 30). Princeton University Press. Kindle Edition.

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The First Noble Truth of Buddhism is usually translated as the truth of ‘suffering, unsatisfactoriness, or stress’. Beckwith presents a sound argument that it actually indicates a philosophical argument that untrained views are ‘badly standing, unsteady’ and not to be relied upon. Beckwith’s argument references Pyrrhonism because Pyrrho is known to have studied Buddhism in Bactria where he lived for ten years in Alexander’s court. During that time Pyrrho learned Buddhist philosophy and used it as the basis of Pyrrhonism, the earliest form of Greek skepticism. Beckwith is working with only attested documents. His argument that Pyrrhonism comes directly from Buddhism is very strong. I highly recommend his book Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. ABN

The Buddha is the only Indian holy man before early modern times who bears an epithet explicitly identifying him as a non-Indian, a foreigner

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…it must be noted that the Buddha is the only Indian holy man before early modern times who bears an epithet explicitly identifying him as a non-Indian, a foreigner. It would have been unthinkably odd for an Indian saint to be given a foreign epithet if he was not actually a foreigner.

Moreover, the Scythians-Sakas are well attested in Greek and Persian historical sources before even the traditional “high” date of the Buddha, so the epithet should presumably have been applied to him already in Central Asia proper or its eastern extension into India—eastern Gandhāra.

There are also very strong arguments—including basic “doctrinal” ones—indicating that Buddhism had fundamental foreign connections from the very beginning, as shown below.

It is at any rate certain that Buddha has been identified as Śākamuni ~ Śākyamuni “Sage of the Scythians” in all varieties of Buddhism from the beginning of the recorded Buddhist tradition to the present, and that much of what is thought to be known about him can be identified specifically with things Scythian. Moreover, it must not be overlooked that we have no concrete datable evidence that any other wandering ascetics preceded the Buddha.

The Scythians were nomads (from Greek νομάδες ‘wanderers in search of pasture, pastoralists’) who lived in the wilderness, and it is thus quite likely that Gautama himself introduced wandering asceticism to India, just as the Scythians had earlier invented mounted steppe nomadism.

One way or the other, it would seem that the Buddha’s teachings were unprecedented mainly because they opposed new foreign ideas—the Early Zoroastrian ideas of good and bad karma, rebirth in Heaven (for those who were good), absolute Truth versus the Lie, and so on—which were previously unknown in “India proper”. He did this because he himself was foreign, and people actually understood and accepted that by calling him Śākamuni.

Beckwith, Christopher I.. Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (pp. 6-7). Princeton University Press. Kindle Edition.

Trump Forces Iran to the Table: The New World Order Takes Shape

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“From direct negotiations between the United States and Iran for the first time in nearly half a century… to coordinated diplomatic and military movement across the Middle East, South Asia, and beyond… the old geopolitical order is being replaced in real time. This is not chaos. This is strategy.”

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This is required viewing if you are interested in what is happening in Iran, the Middle East and the world. It’s a great take on the events of today and historically. I hope he’s right. ABN

A Rising Generation Challenges a Declining Regime

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Joey Oliver, American History Z: Gen Z’s Journey to the Far Right, Arktos Media, Ltd., 2026, 224 pages, $22.95 paperback, $4.99 ebook

American History Z, with a foreword by Jared Taylor, just broke Arktos Media’s record for first-day sales and is shaping up to become a bestseller. It seeks to answer a question older loyalists of the political establishment ask almost in desperation: What could possibly be turning young men so powerfully toward “right-wing radicalism?” The generation in question, popularly termed “Gen Z” or “the Zoomers,” is commonly defined as Americans born between 1996 and 2010. Joey Oliver, born 1998, is therefore a fairly senior member of the cohort whose political education he describes in his first work of nonfiction after an earlier novel called The Grey Lion.

This generation can just about remember George W. Bush’s America: already riddled with the corrupting influence of liberalism, but outwardly still a continuation of the America of their fathers. There were still plenty of what we politely call “nice neighborhoods” with “good schools” — places where whites were free to be ourselves and raise our children. But those children are Generation Z, now coming of age or already young adults, and they see clearly that the world they glimpsed early in life is gone. They cannot, therefore, simply approach life on the same terms as their parents, but will have to fight for things their parents took for granted.

…Mr. Oliver notes that, as with antiracism, feminism was initially supposed to be a reconciliation, but has become open resentment and seeks retribution:

Women now had it all — education, careers, contraception, no-fault divorce, affirmative action — you name it. But instead of contentment and success, we got the most unhappy female population in recorded history. We were doing everything we could for women, but it wasn’t enough. We tried to give them what they asked for, and they still hated us. So, after the endless efforts and concessions, lots of us young men gave up on trying to appease any of these people [meaning both women and non-whites]. We don’t have an obligation to be nice to people who hate us.

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Good clear overview of the awakening of Gen Z. Well-worth reading. ABN

Study reveals numbers of redheads are surging thanks to natural selection

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Researchers have found that humans are still evolving, and at a much faster rate than previously realised.

DNA analysis shows that over the past 10,000 years, the ginger gene has become more common among Europeans.

It means the red hair could increasingly become more widespread.

Other variants that appear to have become more common include a light skin tone, a lower chance of male-pattern baldness, a faster walking pace and higher intelligence.

Additional traits that have proliferated are a susceptibility to celiac disease, immunity to HIV, resistance to leprosy, a lower risk of rheumatoid arthritis and a lower body fat percentage.

‘…The sex lives of women with red hair were clearly more active than those with other hair colour, with more partners and having sex more often than the average,’ Dr Werner Habermehl, from the University of Hamburg, said. ‘The research shows that the fiery redhead certainly lives up to her reputation.”The sex lives of women with red hair were clearly more active than those with other hair colour, with more partners and having sex more often than the average,’ Dr Werner Habermehl, from the University of Hamburg, said. ‘The research shows that the fiery redhead certainly lives up to her reputation.

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Villains of Judea: Charles Bronfman — A deep dive into how Charles Bronfman and his family shaped a century of shadow politics.

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…In the final accounting, Charles Bronfman is not merely a man of wealth, but a pillar of a shadow-governance structure that has rendered the traditional legislative bodies obsolete. Our elected officials have been reduced to mere stage actors, reciting lines written by an unelected inner circle of organized Jewish interests that treat sovereign nations like proprietary assets. As the Epstein files continue to strip away the veneer of legitimacy from the elite, we are forced to confront an undeniable reality: the levers of state have been seized by a cohesive Jewish network whose loyalties reside solely within their tribe. Recognizing this hostile architecture is the prerequisite for the struggle ahead—a definitive political confrontation, Gentile versus Jew, that is the only path to reclaiming our country.

…The Founding of the Mega Group

In 1991, Charles Bronfman and Leslie Wexner, founder of The Limited and Victoria’s Secret, co-founded what they called the “Study Group.” The innocuous name concealed something far more significant. This was an invitation-only club of approximately 20 of the wealthiest and most influential Jewish businesspeople in America, a number that would eventually swell to nearly 50 by 2001.

The group became publicly known as the Mega Group after a Wall Street Journal investigative report in May 1998, headlined “Titans of Industry Join Forces To Work for Jewish Philanthropy,” pulled back the curtain on its existence. Annual dues reportedly ran approximately $30,000. Members met twice a year for two-day seminars on philanthropy and Jewish identity. But the guest list alone suggested this was no ordinary study circle.

Members included Les Wexner, Charles Bronfman, Edgar Bronfman Sr., Max Fisher, Michael Steinhardt, Leonard Abramson, Harvey Meyerhoff, Laurence Tisch, Charles Schusterman, Lester Crown, Ronald Lauder, Marvin Lender, and Hollywood director Steven Spielberg. These were men who controlled billions in personal wealth and sat on the boards of the most powerful Jewish organizations in America.

Bronfman’s 1998 Wall Street Journal comment, “From the beginning, we didn’t want to be seen as a threat to anybody… We don’t want to be seen as the Sanhedrin,” functioned as a classic tactical admission. By explicitly citing the ancient Jewish governing body as the image he sought to avoid, he inadvertently confirmed that such a structure of Jewish influence was indeed the functional reality he managed.

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BREAKING: The ATF Traced A Gun On 9/10. Erika’s “Friend” Wanted To Own Its Company. | Candace Ep 324

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UPDATE: Candace has been doing some of the best journalism available today. I feel a bit sorry for people who have not been following her Charlie Kirk story. It is complex, but you can jump in with this episode and gradually figure out what the stakes are and why the story is so important. Candace uses copious crowd-sourcing information to back up very serious allegations. Within months she destroyed the FBI narrative. ABN

Buddhism: The rupa jhānas

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In the sutras, jhāna is entered when one ‘sits down cross-legged and establishes mindfulness’. According to Buddhist tradition, it may be supported by ānāpānasati, mindfulness of breathing, a core meditative practice which can be found in almost all schools of Buddhism. The Suttapiṭaka and the Agamas describe four stages of rūpa jhāna. Rūpa refers to the material realm, in a neutral stance, as different from the kāma-realm (lust, desire) and the arūpa-realm (non-material realm).[33] While interpreted in the Theravada-tradition as describing a deepening concentration and one-pointedness, originally the jhānas seem to describe a development from investigating body and mind and abandoning unwholesome states, to perfected equanimity and watchfulness,[34] an understanding which is retained in Zen and Dzogchen.[35][34] The stock description of the jhānas, with traditional and alternative interpretations, is as follows:[34][note 2]

  1. First jhāna:Separated (vivicceva) from desire for sensual pleasures, separated (vivicca) from [other] unwholesome states (akusalehi dhammehi, unwholesome dhammas[36]), a bhikkhu enters upon and abides in the first jhana, which is [mental] pīti (“rapture,” “joy”) and [bodily] sukha (“pleasure”) “born of viveka” (traditionally, “seclusion”; alternatively, “discrimination” (of dhamma’s)[37][note 3]), accompanied by vitarka-vicara (traditionallly, initial and sustained attention to a meditative object; alternatively, initial inquiry and subsequent investigation[40][41][42] of dhammas (defilements[43] and wholesome thoughts[44][note 4]); also: “discursive thought”[note 5]).
  2. Second jhāna:Again, with the stilling of vitarka-vicara, a bhikkhu enters upon and abides in the second jhana, which is [mental] pīti and [bodily] sukha “born of samadhi” (samadhi-ji; trad. born of “concentration”; altern. “knowing but non-discursive […] awareness,”[6] “bringing the buried latencies or samskaras into full view”[52][note 6]), and has sampasadana (“stillness,”[53] “inner tranquility”[50][note 7]) and ekaggata (unification of mind,[53] awareness) without vitarka-vicara;
  3. Third jhāna:With the fading away of pīti, a bhikkhu abides in upekkhā (equanimity,” “affective detachment”[50][note 8]), sato (mindful) and [with] sampajañña (“fully knowing,”[54] “discerning awareness”[55]). [Still] experiencing sukha with the body, he enters upon and abides in the third jhana, on account of which the noble ones announce, “abiding in [bodily] pleasure, one is equanimous and mindful”.
  4. Fourth jhāna:With the abandoning of [the desire for] sukha (“pleasure”) and [aversion to] dukkha (“pain”[56][55]) and with the previous disappearance of [the inner movement between] somanassa (“gladness,”[57]) and domanassa (“discontent”[57]), a bhikkhu enters upon and abides in the fourth jhana, which is adukkham asukham (“neither-painful-nor-pleasurable,”[56] “freedom from pleasure and pain”[58]) and has upekkhāsatipārisuddhi (complete purity of equanimity and mindfulness).[note 9]
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This excerpt comes from the Wikipedia entry on samadhi, which is really very good and worth reading in full. This entry and the description just above are detailed descriptions of meditative states which lead to full enlightenment in Buddhist and other traditions that revere samadhi states. This deep capacity of the human mind to realize enlightenment through directed concentration is all but nonexistent in modern Western thought, a momentous omission. In the Nagara Sutta, the Buddha refers to the Noble Eightfold Path, the last element of which is samadhi, as ancient, showing that Buddhism and other samadhi traditions date back millennia before the time of the Buddha, roughly 500 BC. Buddhism is a deep Indo-Aryan tradition and as such has roots shared by ancient Greece, Egypt, and Rome as well as India and most of Asia. I believe it is helpful to recognize the antiquity of samadhi and jhāna practices as well as the civilizations associated with these practices which still exist today. In this respect, Buddhism is an extremely old and pristine core tradition belonging directly to most of the world’s peoples via tradition and indirectly to all of them via efficacy and reasonableness. ABN

Humans are retarded

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Humans are retarded because throughout our long history of being able to speak and listen, not a single one has discovered FIML or taught it.

How can humans be any more retarded than that? We all talk, but no one has ever figured out how to talk correctly, let alone taught us how to talk correctly.

This fact alone makes me seriously doubt all religions everywhere. What god, God, Saint, or sage would not teach humans how to talk, thus saving us from many millennia of mental illness, sadness and pointless violence.

(I love chess), but consider what a waste of time it is; how many years so many people spend studying it. Yet not one human anywhere has ever spent a tiny fraction of that much time figuring out how talking and listening actually works, or how to talk and listen as well as a grandmaster plays chess.

Becoming good at FIML is probably 1,000-10,000 times easier than becoming a chess grandmaster, or a capable engineer, or a PhD in linguistics, history or psychology.

What subject is more obvious than people suck at talking and listening?

Think about it: What constitutes what most people think is talented talking and listening?

For talking, it’s fluency, vocabulary, charm, persuasiveness, explanatory ability, etc. But never accuracy in dynamic real-time, real-world situations. Virtually all so-called talented speakers, whether public or private, are performers. They perform dazzling speech acts like acrobats, but rarely tell the truth and never know how to properly analyze even their own words.

As for listening, it’s the flipside of performative talking. All people everywhere have been and are still raised to talk and listen in these ways, a sure sign of species-wide mental retardation.

The other way people are raised is to stifle speech and listening, which is an even more direct way to make them retarded

All you have to do to escape human linguistic retardation is learn FIML and do it with someone close to you, someone smart enough to understand why it is necessary. ABN