Jeffrey Epstein’s Survivor Was Raped By “Well-Known Prime Minister”: Memoir

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The Diamond Sutra section 3

Section three has been added to the Diamond Sutra. A link to the sutra can be found at the top of this page or here.

Kumarajiva’s translation of the Diamond Sutra was divided into thirty-two sections by Prince Zhaoming of the Liang Dynasty (502-587). The sutra has been divided in different ways by others, but the Zhaoming division has remained the most widely used to this day. The titles of the sections are also his.

Section Three is called “The Heart of the Mahayana” because it contains the basic Mahayana vow to help all sentient beings attain enlightenment. In a word, to “save” them. The version and explanation of the vow in this section is the “heart,” or deepest explanation of the vow, because it includes both the helping part and the empty part.

As the Buddha says in this section, “All great bodhisattvas…should realize as they vow to save all sentient beings that in truth there are no sentient beings to be saved.”

This is both an answer to Subhuti’s question and a rephrasing of it. In the last paragraph of this section, the Buddha answers with more detail: “Subhuti, if a bodhisattva has laksana of self, laksana of human beings, laksana of sentient beings, or laksana of a soul, then he is not a bodhisattva.”

Laksana is a Sanskrit word meaning “characteristic,” “mark,” “symptom,” or “mental thing (dharma).” It is often translated as “characteristic,” “mark,” “thought,” or “idea.”

The basic meaning of laksana is “dharma of the mind” or “thing of the mind.” Thus, if a bodhisattva has any “thing at all in their mind about there being selves, human beings, sentient beings, or souls” when they are generous, they are not truly a bodhisattva. This describes the ultimate selflessness of self and other.

In this translation, the word “soul” has been used. A more literal translation would be an entity that “takes rebirth” or lives after this body is gone.

Word choices are fascinating and need to be discussed, but to avoid getting lost in them, it is best to remember that in this section, the Buddha is categorically saying that no matter what kind of sentient being you can conceive of, in truth, there are no sentient beings, there is no saving them, and if a bodhisattva has an iota of a sense that they are doing that or that they have a self, then they are not truly a bodhisattva.

In other posts we have discussed fractals in the humanities. This concept may help in understanding the meaning of this section and in glimpsing the meaning of the sutra itself. Surely all of us at one time or another have acted with a pure heart and a pure mind to give to or help another with no thought of ourselves or even of them. For at least a moment we dwelt within a pure state of mind and feeling that was utterly selfless, sublime.

Rather than say that state is the Diamond Sutra, let’s say that it is a state that points toward the meaning of the sutra. That state is a small fractal of the larger fractal set described by the sutra. Altruistic consciousness freed from the marks self, other, calculation, design.

first posted SEPTEMBER 9, 2014

The Human Toll of the Gaza War: Direct and Indirect Death from 7 October 2023 to 3 October 2025

Free will: its locus is the mind

Action in the physical world is a smaller set of options than action within the mind.

Thus, the locus of free will is the mind not the body or its actions.

We always have many options in the mind. Many choices are available for what we choose to think or how we choose to frame something.

A related idea that is not necessarily part of the above is if God or Dharma Protectors or some other being in a higher realm wanted to influence us, they would be most likely to do so by influencing our minds.

This influence could be a subtle guiding of our thoughts, actual channeling of their thoughts, or even a vision when we are alone.

When we are alone because in those moments the influence will be primarily on our minds not our bodies. Our eyes may see and our ears hear, but if no one else is there the influence will ultimately occur in our minds and remain in our minds as memory.

When we are alone because if another person is present and they see or hear the same thing, the influence will impact the physical world to a much greater extent.

It will not be contained within one human mind. Two people will be astounded by it, talk about it, share it with others. This extends the influence well into physical reality causing it to have a much wider impact.

Visions influencing more than one person have happened, but these should not be the standard of proof that events of that type do happen.

Indeed, it makes sense to assume that interventions into human affairs from higher realms happen to individuals far more often than to pairs or groups of people.

This also makes sense from the point of view that the locus of free will is in the mind.

A higher being can influence the mind and the will in this way without causing major distortions in the physical world.

Meditation Virtuoso – Delson Armstrong

Mennonite Community in Maine Leaving the State Over Religious Beliefs, Intransigence from Secretary of State

Mennonites in Dexter are leaving Maine for religious reasons after the Bureau of Motor Vehicles (BMV), headed by Secretary of State Shenna Bellows, refused an accommodation that would allow them to avoid violating their religious objections to commercial insurance.

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‘Most Extensive Wave Of Persecution In Over Four Decades’: Dozens of Pastors Arrested By The Chinese Communist Party

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About the Zion Church

Continue reading “‘Most Extensive Wave Of Persecution In Over Four Decades’: Dozens of Pastors Arrested By The Chinese Communist Party”

Purging America First: Inside the GOP’s Zionist Vetting Machine

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