Symbolic Interaction Theory, also called symbolic interactionism, provides the best large-scale framework I have found so far for explaining FIML practice.
Three basic premises of symbolic interactionism are:
- “Humans act toward things on the basis of the meanings they ascribe to those things.”
- “The meaning of such things is derived from, or arises out of, the social interaction that one has with others and the society.”
- “These meanings are handled in, and modified through, an interpretative process used by the person in dealing with the things he/she encounters.”
These basic premises have been taken from the Wikipedia article linked above. I tend to agree with most of the general framework, as I understand it, of symbolic interactionism and believe that FIML practice can reasonably be understood as a method that can fit fairly comfortably within that framework.
FIML differs from symbolic interactionism in that FIML is much more a form of interpersonal psychotherapy than a sociological theory. FIML is a communication technique that focuses on meaning as it arises and is apprehended during short periods of time. FIML’s focus on very small units of interpersonal communication is what allows partners to understand how their sense of meaning intertwines with their emotional responses.
From a FIML point of view, society does not appear very well structured in many of its contexts, especially interpersonal contexts involving emotions, friendship, and intimate bonding. From this point of view, a great deal of social structure appears to be a substitute for authentic interaction between individual minds.
FIML seems also to show that a great deal of human suffering arises from the paucity of meaning that can be exchanged between individuals in most social contexts. Indeed, even in intimate contexts, most individuals, if not all of them, have great difficulty in attaining profound mutual understanding. This happens because our perceptions of our selves and others—due to how we use language and semiotics—are too crude and vague to allow for communicative complexity equal to the complexity of our minds/brains.
FIML corrects this problem by focusing on the details of interpersonal communication. Incidentally, FIML theory/practice can be falsified by having many couples do FIML practice and measuring the results. A criticism of symbolic interactionism is that it is not falsifiable. FIML differs from symbolic interactionism in that it is a practical technique that uses objective data (agreed upon by both partners) to optimize communication and improve psychological well-being.
I am pretty sure I will have more to say about symbolic interactionism in the days to come. A friend just sent me the article linked above, so I put down a few thoughts after one reading. FIML partners may find that symbolic interactionism helps with a general understanding of FIML practice.