As we outlined in a recent article, contrary to their social definitions, the delineation litmus between misinformation and disinformation cannot logically be based upon the information bearer’s ‘intent’. Even the circumstance wherein one is innocently mistaken or misinformed results primarily from the work of intent. When caught in their game, malicious players can as well simply resort to the excuse, ‘I was innocently mistaken’. Most often, ‘being accidentally wrong’ stems specifically from a verb called ignorance in the first place – and ignorance almost always involves intent. Therefore, almost all forms of misinformation originate from an intent, tucked away somewhere inside their value chain. This is the nature of propaganda.
As well, we observed inside a previous article that most deliberations of merit inexorably devolve into a false Hegelian Bifurcation, the result of the active work of agency (not bias). The goal of the ethical skeptic is not to take a ‘middle’ position in such manufactured polarization, as that simply serves to reinforce the false dilemma in the first place. The purpose of epoché is to divorce yourself from the bifurcation to begin with – and be able to spot the agency behind it (not mere human bias). Be neither a theist, atheist, nor agnostic. Such roles are all unwitting victims inside a web of deception.link