Here is an article about it.
At the heart of all of this lies semiotics and semiotic codes. You cannot work out some vague problem of “racism” by dismantling and clashing an assortment of semiotic codes. In Buddhist terms, this is like two delusive selves battling each other for uncertain goals, or many delusive groups (which resemble delusive selves) battling each other for uncertain goals. If the goals appear somehow certain, they will undoubtedly be idealistic which means nothing more than based entirely on simplified semiotic codes, often projected into the future. Ideologies based entirely on simplified semiotics, like communism or equity, always fail because they are not only wrong as is but also grossly oversimplified. As such they are fantasies that enthrall individuals and groups that have a poor understanding of group semiotics. Notice that the allure of such ideologies often becomes passionate and violent. These emotions are strong semiotic signals that replace reason, logic, clarity, and practicable goals. Semiotics are not easy to understand. Semiotic codes are even harder to understand because it is hard to stand outside of them. In many ways, trans ideologies, confusions and fantasies are similar to racial ones. In extreme cases, when trans fantasies go beyond harmless playfulness, the biological semiotics of sexuality are harmfully altered–even in children–to fulfill a delusion. Should we try that with races? ABN